AE in the Irish TheosophistRussell, George William
Religion
AE in the Irish Theosophist
Russell, George William
Theosophy
It may not be well to prophecy, but it is always permissible to
speak of our hopes. If day but copies day may we not hope for
Ireland, after its long cycle of night, such another glory as
lightened it of old, which tradition paints in such mystic colours?
What was the mysterious glamour of the Druid age? What meant the
fires on the mountains, the rainbow glow of air, the magic life in
water and earth, but that the Radiance of Deity was shining through
our shadowy world, that it mingled with and was perceived along
with the forms we know. There it threw up its fountains of life-
giving fire, the faery fountains of story, and the children of
earth breathing that rich life felt the flush of an immortal vigour
within them; and so nourished sprang into being the Danaan races,
men who made themselves gods by will and that magical breath.
Rulers of earth and air and fire, their memory looms titanic in
the cloud stories of our dawn, and as we think of that splendid
strength of the past something leaps up in the heart to confirm
it true for all the wonder of it.
This idea of man's expansion into divinity, which is in the highest
teaching of every race, is one which shone like a star at the dawn
of our Celtic history also. Hero after hero is called away by a
voice ringing out of the land of eternal youth, which is but a
name for the soul of earth, the enchantress and mother of all.
There as guardians of the race they shed their influence on the isle;
from them sprang all that was best and noblest in our past, and
let no one think but that it was noble. Leaving aside that mystic
sense of union with another world and looking only at the tales of
battle, when we read of heroes whose knightly vows forbade the use
of stratagem in war, and all but the equal strife with equals in
opportunity; when we hear of the reverence for truth among the
Fianna, "We the Fianna of Erin never lied, falsehood was never
attributed to us"--a reverence for truth carried so far that they
could not believe their foemen even could speak falsely--I say
that in these days when our public life is filled with slander
and unworthy imputation, we might do worse than turn back to that
ideal Paganism of the past, and learn some lessons of noble trust,
and this truth that greatness of soul alone insures final victory
to us who live and move and have our being in the life of God.
Public-domain text, read in full here on John Shaqi.
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