Aesthetic as Science of Expression and General LinguisticCroce, Benedetto
Philosophy
Aesthetic as Science of Expression and General Linguistic
Croce, Benedetto
Aesthetics; Language and languages -- Philosophy; Philosophy
He who dispenses with doctors is prone to abandon himself to charlatans.
Thus it has befallen those who have believed in the natural laws of the
beautiful. Artists sometimes adopt empirical canons, such as that of the
proportions of the human body, or of the golden section, that is to say,
of a line divided into two parts in such a manner that the less is to
the greater as is the greater to the whole line (_bc: ac=ac: ab_). Such
canons easily become their superstitions, and they attribute to such the
success of their works. Thus Michael Angelo left as a precept to his
disciple Marco del Pino of Siena that "he should always make a pyramidal
serpentine figure multiplied by one, two, three," a precept which did
not enable Marco di Siena to emerge from that mediocrity which we can
yet observe in his many works, here in Naples. Others extracted from the
sayings of Michael Angelo the precept that serpentine undulating lines
were the true _lines of beauty_. Whole volumes have been composed on
these laws of beauty, on the golden section and on the undulating and
serpentine lines. These should in our opinion be looked upon as the
_astrology of Aesthetic_.
XV
THE ACTIVITY OF EXTERNALIZATION, TECHNIQUE AND THE THEORY OF THE ARTS
[Sidenote] _The practical activity of externalization._
The fact of the production of the physically beautiful implies, as has
already been remarked, a vigilant will, which persists in not allowing
certain visions, intuitions, or representations, to be lost. Such a will
must be able to act with the utmost rapidity, and as it were
instinctively, and also be capable of long and laborious deliberations.
Thus and only thus does the practical activity enter into relations with
the aesthetic, that is to say, in effecting the production of physical
objects, which are aids to memory. Here it is not merely a concomitant,
but really a distinct moment of the aesthetic activity. We cannot will
or not will our aesthetic vision: we can, however, will or not will to
externalize it, or better, to preserve and communicate, or not, to
others, the externalization produced.
[Sidenote] _The technique of externalization._
This volitional fact of externalization is preceded by a complex of
various kinds of knowledge. These are known as _techniques_, like all
knowledge which precedes the practical activity. Thus we talk of an
artistic technique in the same metaphorical and elliptic manner that we
talk of the physically beautiful, that is to say (in more precise
language), _knowledge employed by the practical activity engaged in
producing stimuli to aesthetic reproduction_. In place of employing so
lengthy a phrase, we shall here avail ourselves of the vulgar
terminology, since we are henceforward aware of its true meaning.
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