Aesthetic as Science of Expression and General LinguisticCroce, Benedetto
Philosophy
Aesthetic as Science of Expression and General Linguistic
Croce, Benedetto
Aesthetics; Language and languages -- Philosophy; Philosophy
The most noteworthy thought on aesthetic of this period is perhaps to be
found among the aestheticians of special branches of the arts, and since
we know that laws relating only to special branches are not conceivable,
this thought may be considered as bearing upon the general theory of
Aesthetic.
The Bohemian critic E. Hanslick (1854) is perhaps the most important of
these writers. His work _On Musical Beauty_ has been translated into
several languages. His polemic is chiefly directed against R. Wagner and
the pretension of finding in music a determined content of ideas and
feelings. He expresses equal contempt for those sentimentalists who
derive from music merely pathological effects, passionate excitement, or
stimulus for practical activity, in place of enjoying the musical works.
"If a few Phrygian notes sufficed to instil courage into the soldier
facing the enemy, or a Doric melody to assure the fidelity of a wife
whose husband was absent, then the loss of Greek music may cause pain to
generals and to husbands, but aestheticians and composers will have no
reason to deplore it." "If every Requiem, every lamenting Adagio,
possessed the power to make us sad, who would be able to support
existence in such conditions? But if a true musical work look upon us
with the clear and brilliant eyes of beauty, we feel ourselves bound by
its invincible fascination, though its theme be all the sorrows of the
century."
For Hanslick, the only end of music was form, or musical beauty. The
followers of Herbart showed themselves very tender towards this
unexpected and vigorous ally, and Hanslick, not to be behindhand in
politeness, returned their compliments, by referring to Herbart and to
R. Zimmermann, in the later editions of his work, as having "completely
developed the great aesthetic principle of form." Unfortunately Hanslick
meant something altogether different from the Herbartians by his use of
the word form. Symmetry, merely acoustic relations, and the pleasure of
the ear, did not constitute the musically beautiful for him. Mathematics
were in his view useless in the Aesthetic of music. "Sonorous forms are
not empty, but perfectly full; they cannot be compared to simple lines
enclosing a space; they are the spirit, which takes form, making its own
bodily configuration. Music is more of a picture than is an arabesque;
but it is a picture of which the subject is inexpressible in words, nor
is it to be enclosed in a precise concept. In music, there is a meaning
and a connexion, but of a specially musical nature: it is a language
which we speak and understand, but which it is impossible to translate."
Hanslick admits that music, if it do not render the quality of
sentiments, renders their tone or dynamic side; it renders adjectives,
if it fail to render substantives; if not "murmuring tenderness" or
"impetuous courage," at any rate the "murmuring" and the "impetuous."
Public-domain text, read in full here on John Shaqi.
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