Aesthetic as Science of Expression and General LinguisticCroce, Benedetto
Philosophy
Aesthetic as Science of Expression and General Linguistic
Croce, Benedetto
Aesthetics; Language and languages -- Philosophy; Philosophy
Expressions are not divisible into classes, but some are successful,
others half-successful, others failures. There are perfect and
imperfect, complete and deficient expressions. The terms already cited,
then, sometimes indicate the successful expression, sometimes the
various forms of the failures. But they are employed in the most
inconstant and capricious manner, for it often happens that the same
word serves, now to proclaim the perfect, now to condemn the imperfect.
An instance of this is found when someone, criticizing two pictures--the
one without inspiration, in which the author has copied natural objects
without intelligence; the other inspired, but without obvious likeness
to existing objects--calls the first _realistic_, the second _symbolic_.
Others, on the contrary, pronounce the word _realistic_ about a strongly
felt picture representing a scene of ordinary life, while they talk of
_symbolic_ in reference to another picture representing but a cold
allegory. It is evident that in the first case symbolic means artistic,
and realistic inartistic, while in the second, realistic is synonymous
with artistic and symbolic with inartistic. How, then, can we be
astonished when some hotly maintain that the true art form is the
symbolic, and that the realistic is inartistic; others, that the
realistic is the artistic, and the symbolic the inartistic? We cannot
but grant that both are right, since each makes use of the same words in
senses so diverse.
The great disputes about the _classic_ and the _romantic_ are frequently
based upon such equivokes. Sometimes the former was understood as the
artistically perfect, and the second as lacking balance and imperfect;
at others, the classic was cold and artificial, the romantic sincere,
warm, efficacious, and truly expressive. Thus it was always possible to
take the side of the classic against the romantic, or of the romantic
against the classic.
The same thing happens as regards the word _style_. Sometimes it is
affirmed that every writer should have style. Here style is synonymous
with form or expression. Sometimes the form of a code of laws or of a
mathematical work is said to be devoid of style. Here the error of
admitting diverse modes of expression is again committed, of admitting
an ornate and a naked form of expression, because, since style is form,
the code and the mathematical treatise must also, strictly speaking,
have each its style. At other times, one hears the critics blaming
someone for "having too much style" or for "writing a style." Here it is
clear that style signifies, not the form, nor a mode of it, but improper
and pretentious expression, which is one form of the inartistic.
[Sidenote] _Their use to indicate various aesthetic imperfections._
Public-domain text, read in full here on John Shaqi.
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