Aesthetical and philosophical essays : $b introducing the dissertation on the "connection between the animal and spiritual man"Schiller, Friedrich
Philosophy
Aesthetical and philosophical essays : $b introducing the dissertation on the "connection between the animal and spiritual man"
Schiller, Friedrich
Aesthetics; Philosophy
the images which light affords, cannot be in itself a pleasant thing;
and those sudden crashes with which the thunder shakes the atmosphere,
those sudden flashes when the lightning rends the cloud—all is contrary
to one of the essential conditions of the beautiful, which carries with
it nothing abrupt, nothing violent. And moreover this phenomenon, if we
consider only our senses, is rather painful than agreeable, for the
nerves of our sight and those of our hearing are each in their turn
painfully strained, then not less violently relaxed, by the alternations
of light and darkness, of the explosion of the thunder, and silence. And
in spite of all these causes of displeasure, a storm is an attractive
phenomenon for whomsoever is not afraid of it.
Another example. In the midst of a green and smiling plain there rises a
naked and barren hillock, which hides from the sight a part of the view.
Each one would wish that this hillock were removed which disfigures the
beauty of all the landscape. Well, let us imagine this hillock rising,
rising still, without indeed changing at all its shape, and preserving,
although on a greater scale, the same proportions between its width and
height. To begin with, our impression of displeasure will but increase
with the hillock itself, which will the more strike the sight, and which
will be the more repulsive. But continue; raise it up twice as high as a
tower, and insensibly the displeasure will efface itself to make way for
quite another feeling. The hill has at last become a mountain, so high a
mountain that it is quite impossible for our eyes to take it in at one
look. There is an object more precocious than all this smiling plain
which surrounds it, and the impression that it makes on us is of such a
nature that we should regret to exchange it for any other impression,
however beautiful it might be. Now, suppose this mountain to be leaning,
and of such an inclination that we could expect it every minute to crash
down, the previous impression will be complicated with another
impression: terror will be joined to it: the object itself will be but
still more attractive. But suppose it were possible to prop up this
leaning mountain with another mountain, the terror would disappear, and
with it a good part of the pleasure we experienced. Suppose that there
were beside this mountain four or five other mountains, of which each
one was a fourth or a fifth part lower than the one which came
immediately after; the first impression with which the height of one
mountain inspired us will be notably weakened. Something somewhat
analogous would take place if the mountain itself were cut into ten or
twelve terraces, uniformly diminishing; or again if it were artificially
decorated with plantations. We have at first subjected one mountain to
no other operation than that of increasing its size, leaving it
otherwise just as it was, and without altering its form; and this simple
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