Aesthetical and philosophical essays : $b introducing the dissertation on the "connection between the animal and spiritual man"Schiller, Friedrich
Philosophy
Aesthetical and philosophical essays : $b introducing the dissertation on the "connection between the animal and spiritual man"
Schiller, Friedrich
Aesthetics; Philosophy
The poet of a young world, simple and inspired, as also the poet who at
an epoch of artificial civilization approaches nearest to the primitive
bards, is austere and prudish, like the virginal Diana in her forests.
Wholly unconfiding, he hides himself from the heart that seeks him, from
the desire that wishes to embrace him. It is not rare for the dry truth
with which he treats his subject to resemble insensibility. The whole
object possesses him, and to reach his heart it does not suffice, as
with metals of little value, to stir up the surface; as with pure gold,
you must go down to the lowest depths. Like the Deity behind this
universe, the simple poet hides himself behind his work; he is _himself_
his work, and his work is _himself_. A man must be no longer worthy of
the work, nor understand it, or be tired of it, to be even anxious to
learn who is its author.
Such appears to us, for instance, Homer in antiquity, and Shakespeare
among moderns: two natures infinitely different and separated in time by
an abyss, but perfectly identical as to this trait of character. When,
at a very youthful age, I became first acquainted with Shakespeare, I
was displeased with his coldness, with his insensibility, which allows
him to jest even in the most pathetic moments, to disturb the impression
of the most harrowing scenes in “Hamlet,” in “King Lear,” and in
“Macbeth,” etc., by mixing with them the buffooneries of a madman. I was
revolted by his insensibility, which allowed him to pause sometimes at
places where my sensibility would bid me hasten and bear me along, and
which sometimes carried him away with indifference when my heart would
be so happy to pause. Though I was accustomed, by the practice of modern
poets, to seek at once the poet in his works, to meet his heart, to
reflect with him in his theme—in a word, to see the object in the
subject—I could not bear that the poet could in Shakespeare never be
seized, that he would never give me an account of himself. For some
years Shakespeare had been the object of my study and of all my respect
before I had learned to love his personality. I was not yet able to
comprehend nature at first hand. All that my eyes could bear was its
image only, reflected by the understanding and arranged by rules: and on
this score the sentimental poetry of the French, or that of the Germans
of 1750 to 1780, was what suited me best. For the rest, I do not blush
at this childish judgment: adult critics pronounced in that day in the
same way, and carried their simplicity so far as to publish their
decisions to the world.
Public-domain text, read in full here on John Shaqi.
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