working power, if they must separate what is united in the feeling. The others fear to suppress beauty _logically_, that is, as a conception, when they have to hold together what in the understanding is separate. The former wish to think of beauty as it works; the latter wish it to work as it is thought. Both therefore must miss the truth; the former, because they try to follow infinite nature with their limited thinking power; the others, because they wish to limit unlimited nature according to their laws of thought. The first fear to rob beauty of its freedom by a too strict dissection, the others fear to destroy the distinctness of the conception by a too violent union. But the former do not reflect that the freedom in which they very properly place the essence of beauty is not lawlessness, but harmony of law’s; not caprice, but the highest internal necessity. The others do not remember that distinctness, which they with equal right demand from beauty, does not consist in the _exclusion of certain realities_, but the _absolute including of all_; that is not therefore limitation but infinitude. We shall avoid the quicksands on which both have made shipwreck if we begin from the two elements in which beauty divides itself before the understanding, but then afterwards rise to a pure æsthetic unity by which it works on feeling, and in which both those conditions completely disappear. LETTER XIX. Two principal and different states of passive and active capacity of being determined[3] can be distinguished in man; in like manner two states of passive and active determination.[4] The explanation of this proposition leads us most readily to our end. The condition of the state of man before destination or direction is given him by the impression of the senses is an unlimited capacity of being determined. The infinite of time and space is given to his imagination for its free use; and, because nothing is settled in this kingdom of the possible, and therefore nothing is excluded from it, this state of absence of determination can be named an _empty infiniteness_, which must not by any means be confounded with an infinite void.