He took me to the church--one of the tiniest churches in the country, just the right size for a church in a tiny village and assured me that he had never once locked the door in his fifty years--day and night it was open to any one to enter. It was a refuge and shelter from the storm and the Tempest, and many a poor homeless wretch had found a dry place to sleep in that church during the last half a century. This man's feeling of pity and tenderness for the very poor, even the outcast and tramp, was a passion. But how strange all this would sound in the ears of many country clergymen! How many have told me when I have gone to the parsonage to "borrow the key" that it had been found necessary to keep the church door locked, to prevent damage, thefts, etc. "Have you never had anything stolen?" I asked him. Yes, once, a great many years ago, the church plate had been taken away in the night. But it was recovered: the thief had taken it to the top of the hill and thrown it into the dewpond there, no doubt intending to take it out and dispose of it at some more convenient time. But it was found, and had ever since then been kept safe at the vicarage. Nothing of value to tempt a man to steal was kept in the church. He had never locked it, but once in his fifty years it had been locked against him by the churchwardens. This happened in the days of the Joseph Arch agitation, when the agricultural labourer's condition was being hotly discussed throughout the country. The vicar's heart was stirred, for he knew better than most how hard these conditions were at Coombe and in the surrounding parishes. He took up the subject and preached on it in his own pulpit in a way that offended the landowners and alarmed the farmers in the district. The church wardens, who were farmers, then locked him out of his church, and for two or three weeks there was no public worship in the parish of Coombe. Doubtless their action was applauded by all the substantial men in the neighbourhood; the others who lived in the cottages and were unsubstantial didn't matter. That storm blew over, but its consequences endured, one being that the inflammatory parson continued to be regarded with cold disapproval by the squires and their larger tenants. But the vicar himself was unrepentant and unashamed; on the contrary, he gloried in what he had said and done, and was proud to be able to relate that a quarter of a century later one of the two men who had taken that extreme course said to him, "We locked you out of your own church, but years have brought me to another mind about that question. I see it in a different light now and know that you were right and we were wrong."