Africana; or, the heart of heathen Africa, Volume 1 (of 2) : $b Native customs and beliefsMacdonald, Duff
Religion
Africana; or, the heart of heathen Africa, Volume 1 (of 2) : $b Native customs and beliefs
Macdonald, Duff
Africa, East -- Social life and customs; Missions -- Africa, East
When a wife dies possessing
wealth, her husband to keep off the “surety” (48), asks a younger sister
to marry him, and take charge of (kwachinga) the children. If he cannot
succeed in this, the goods may be divided, part going to the husband and
part to the sureties of the wife.
98. SUCCESSION TO THE CHIEFTAINSHIP.
The order of this succession is the same as in ordinary inheritance.
The chief’s nearest heir is the eldest of his brothers (97), who will
be younger than the chief himself, otherwise he would have had a prior
claim to the title. Next to younger brothers come nephews, but not the
sons of a brother, who are really reckoned the sons of the chief (60).
Occasionally natives set aside this order of succession. The parties
concerned are—(1) The deceased man’s slaves. (2) His wives and children,
many of whom are also slaves. (3) Headmen related to the chief. (4)
Headmen not related to the chief. The 3rd class are not impartial judges,
because some of them may be candidates for the throne. The 4th class,
however, often do much to settle disputes. But strange to say, it is the
slaves and wives, the 1st and 2nd class, that raise the loudest voice.
They are a numerous and powerful body, and may contain some of the old
chief’s best fighters. On the death of the former Malemya of Zomba, there
survived a younger brother Kumtaja, who, so far as birth went, was the
rightful heir; but there was also a nephew called Kasabola. Kumtaja urged
his claim, but the slaves (achachanda) disliked him, and so did many of
the headmen (alambi). Moreover, all the wives of the old chief desired
Kasabola, and quoted a saying of the deceased chief in his favour. The
Alambi said, “If Kumtaja enter Malemya’s village, all that reside there
will run away,” and accordingly Kasabola was made “Malemya”. Still it
is dangerous to tamper with the law of the land. Kumtaja set up an
independent kingdom, taking to him such headmen as would go; and had
there been a division among the wives or slaves, he might have claimed
all that wished to adhere to him.
Public-domain text, read in full here on John Shaqi.
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