Africana; or, the heart of heathen Africa, Volume 1 (of 2) : $b Native customs and beliefsMacdonald, Duff
Religion
Africana; or, the heart of heathen Africa, Volume 1 (of 2) : $b Native customs and beliefs
Macdonald, Duff
Africa, East -- Social life and customs; Missions -- Africa, East
In their normal state, the Anyasa have the same customs as the Yao
(1-102), but under the Magololo they are governed like prisoners of war.
In a Yao village the people are ruled by a headman of their own kindred
(62), who has power to try all village cases. Among the Magololo there
are no such headmen, the leading man in the village is merely a sort of
overseer or taskmaster, put there by the chief and possessing no civil
or criminal jurisdiction. While the Yao are not compelled to hoe their
chief’s fields, the Magololo villagers cannot begin to cultivate for
themselves till they have first “finished the chief’s farm”. After doing
this, the overseers and the villagers under them may begin to cultivate
ground for their own sustenance. At all times they may cut trees for
their own fires. When they make canoes these are not for themselves,
but for the chief. While the Yao have village parliaments, the Magololo
are autocrats, who keep their people at arm’s length. A subject of the
Magololo, on killing a buck carries the whole animal to the capital.
He gets back two legs, and the chief keeps the rest. The chief in like
manner takes all the ivory, and gives the poor hunter only a small
present of cloth. While among the Yao each woman has a surety (48),
the Magololo dispose of female children as masters dispose of slaves
(59, 92). They even try to make all the children of their subjects live
with themselves—a measure which alienates the more respectable of their
people. By the Magololo all refugees are expressly received as slaves
even though they were free before.
104. PROOF AND PUNISHMENT.
_Ordeals._
The Magololo prepare mwai, call their people in great numbers and command
them to drink it. Several die in one day, who were therefore bewitchers
and deserved their fate. I have seen so many who have drunk mwai with
the Magololo and recovered, that I am inclined to think either that
the poison is of a milder type, or that it is not fairly administered.
Although the Yao are not compelled to drink it, except for strong
reasons, among them the chance of recovery is smaller.
Public-domain text, read in full here on John Shaqi.
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