Africana; or, the heart of heathen Africa, Volume 1 (of 2) : $b Native customs and beliefsMacdonald, Duff
Religion
Africana; or, the heart of heathen Africa, Volume 1 (of 2) : $b Native customs and beliefs
Macdonald, Duff
Africa, East -- Social life and customs; Missions -- Africa, East
The child receives a name, which it retains until it goes to the
mysteries. The name is given by the relatives: if a female child is
betrothed she may be named by her future husband. The name the child
receives may be determined by some circumstance connected with its birth,
as in the case of Jacob or Joseph, or such Scripture names. Sometimes it
is named after other relatives of the family, as is the custom in Britain.
The person who receives a name at the mysteries has some choice in
determining what he will be called. We knew a boy who assumed much at
his own instance the name of Kalikalanje, the hero about whom there are
so many native tales, reminding one of the class of tales that Jack the
Giant Killer belongs to. All the names of the people are significant.
Every name may be assumed to have originally had some meaning, very much
as every effect has a cause.
47.—NAMING EUROPEANS.
One point where natives show a great deal of cleverness is in giving
names to white people. They never talk of a white man by his own name,
which is generally unsuited to their pronunciation. They have an
invention of their own, and the new name is generally very happy. It hits
off some peculiarity in personal appearance, and, over and above this,
it aims at pointing to some mental habit. After seeing a few efforts of
their naming, we almost become prepared for the theory that physical
appearance is a reflection of character.
Thus they meet with a man who is a miser, they regard his miserliness for
some time in silence; at last they begin to take a look round him. They
wish to discover some of his physical peculiarities. He cuts his hair
very close. “Ah! we have it now,” and they call him “The close shaver!”
When an Englishman with any marked peculiarity arrives among them he
generally creates a profound impression. The natives, like the Greeks
of old, are fond of hearing some new thing. It is often very trying
to one’s sense of the ludicrous to go about the country with English
companions and hear the remarks and criticisms, while the new comers are
quite unconscious of what is being said, and feel sure that they are
complimented. If one do not make progress in the native tongue, he may be
in the country for as long as five years without knowing his native name,
although it is a household word all over the place, and no one speaking
to the natives would ever think of using anything else.
Public-domain text, read in full here on John Shaqi.
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