Africana; or, the heart of heathen Africa, Volume 1 (of 2) : $b Native customs and beliefsMacdonald, Duff
Religion
Africana; or, the heart of heathen Africa, Volume 1 (of 2) : $b Native customs and beliefs
Macdonald, Duff
Africa, East -- Social life and customs; Missions -- Africa, East
In no case can a woman, even if she possess many male slaves, have more
than one husband. If a wife with a male slave marry a free husband, her
male slave is discarded; and if again she should fancy another man, she
must devise some reason for separating from this new husband. There can
easily be found cases where it could be said to a woman, “thou hast had
five husbands,” although they would not be contemporaneous.
The husband on the other hand may have as many wives as he can secure.
Very generally the head of a village, instead of appropriating for
himself every woman that he might have, gives over certain for his
younger brothers or male slaves. A Yao Chief is content with ten to
twenty wives. Some of the Magololo have 170.
I have been often asked how a man can _maintain_ the scores, and even
hundreds of wives that Africans are allowed to have. The man finds no
difficulty. The more wives he has, the richer he is. It is his wives
that _maintain him_. They do all his ploughing, milling, cooking,
&c. (51). They may be viewed as superior servants who combine all the
capacities of male servants and female servants in Britain—who do all his
work and ask no wages.
60.—PECULIAR POSITION OF A FREE WIFE.
In the case of a free wife the husband is not responsible for her debts,
if he were so, it would go hard with her, as she might be sold off to
pay a “legal action”. When a woman gets into trouble the accuser does
not go to the husband at all, but to the surety (48). Suppose a woman is
accused of theft, it is no matter for her husband. The accuser goes with
some evidence before the surety. If the evidence be exceedingly little,
no notice is taken, but if the accuser has a chance of incriminating
the woman, the surety will call her, and she must respond, whether the
husband be willing or not.
If she confess to the charge, her surety pays the fine. If she deny the
charge, she will appeal to the poisoned cup (_mwai_). If she drink it and
survive, she is innocent, and receives a fine which is paid, not to the
husband, but to the surety. When the plaintiff has to pay three slaves,
the surety will retain two of them, and out of kindness give one over
to his relative whose life has been endangered by the ordeal; thus the
accused woman has a kind of solatium. If she die, her guilt is proved:
the plaintiff is entitled to restitution of the stolen goods or their
value, and a fine as well. All this is paid by the surety; the husband
has nothing to do in the matter except to observe the customary mourning
(33) when she dies, but of course the unfortunate woman that dies of the
poison is only entitled to mangled funeral rites (107).
_Family Relationships._
Public-domain text, read in full here on John Shaqi.
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