Africana; or, the heart of heathen Africa, Volume 2 (of 2) : $b Mission lifeMacdonald, Duff
Religion
Africana; or, the heart of heathen Africa, Volume 2 (of 2) : $b Mission life
Macdonald, Duff
Africa, East -- Social life and customs; Missions -- Africa, East
_March 3._—I had a visit from Kumpama. He told me that he had been “very
busy for some time,” but had now come to see me. As we think ourselves
more and more into the natives’ views of life, we must admit that some of
them may be “very busy,” though at first we give them credit for being
extremely lazy. We were anxious to form an acquaintance with Mkanda, who
dealt largely in slaves and was understood to be hostile to the Mission.
When first visited by the Missionaries in 1877, he had proved very
uncivil, and since then he had often threatened to attack the Mission
settlement, which had done so much to ruin the slave trade. Even when Dr.
Macklin was returning from Mlanje in 1879, his caravan had been afraid
to pass too near this chief, and at the period of Mityoche’s attack on
the Mission carriers, Mkanda was believed to be hostile also. Hence he
required to be approached with caution. While talking to Kumpama about
his neighbours, I asked whether he could give us a guide to Mkanda’s, and
he at once consented to do so. It happened also that Kapeni’s “captain”
was working at Blantyre, and he was willing to accompany.
_March 4._—The Doctor and I started for Mkanda’s along with Kumpama.
When we entered Kumpama’s villages he left us with a headman whom he
instructed to conduct us to a sub-chief called Sapula.
Notwithstanding all our care, we arrived at Sapula’s at a very critical
time. The old man came forth and perched on the top of a large rock
overlooking our party and said, “Oh yes! at Mkanda’s it is good—very
good—plenty of war!” As we looked up to this chief, we might have taken
him for an apparition, while his strange utterances reminded us of the
responses of an ancient oracle. Soon he explained that Mkanda expected an
attack from Chikumbu that very night. The people who lived on this side
of Cherasulo were all full of terror, and had fled far up the mountain
to spots almost inaccessible. But a man who called himself Mkanda’s
father came down among us, and volunteered to be our guide, and after
some consultation we proceeded. Mkanda’s village was surrounded by maize
which was higher than the houses, so that we were close on it before we
were seen. When our party approached, some of those that saw us first
were scared and shouted “war”. This is always an awkward thing in Africa,
and it now made me quite anxious. Shouting out “war” to a party is much
the same as declaring war against them. In cases like this, everything
depends on the guide, and Mkanda’s “father” exerted himself and proved
equal to the occasion. Soon we mingled with Mkanda’s villagers, and I
recognised several that often came to Blantyre for work. Mkanda himself
was afraid to appear and kept hiding among the huts, while his people
could not refrain from laughing at him. It was not till all his children
were sitting about us that he came forth.
Public-domain text, read in full here on John Shaqi.
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