Africana; or, the heart of heathen Africa, Volume 2 (of 2) : $b Mission lifeMacdonald, Duff
Religion
Africana; or, the heart of heathen Africa, Volume 2 (of 2) : $b Mission life
Macdonald, Duff
Africa, East -- Social life and customs; Missions -- Africa, East
In May there was a scare. The Mangoni were believed to be coming, and
some of our villagers ran to the top of a hill. The Magololo carried
their ivory and other valuables to islands in the river. The mention of
the word Mangoni seems sufficient to clear out a whole village. One day
two boys began to fight in the jungle near Blantyre. In a little while,
the women of a neighbouring village were seen hurrying into the Station
with their children on their backs. They had taken the screams of the
combatants for the war-cry of the Mangoni.
At Blantyre we had many visitors, and they were received outside and
squatted on a mat in the verandah. When Kapeni or any of the greater
chiefs came, a chair was brought. All these native potentates were fond
of sweets. At first they had viewed them with the greatest suspicion.
I saw a headman once wait till all his companions had eaten, and when
he found that they were delighted with the strange eatable (yakulya),
he summoned courage and began to eat, saying, “Well, if I die, you will
all die too!” Kapeni would never taste jam because it was “like blood,”
but on one occasion we called his own children who did not hesitate
long. Indeed they were so fond of jam that they always pressed round
Mrs. Macdonald when she was making it, and if any was spilt, they would
insist on licking it off the floor. Although the visits of native chiefs
and headmen called me from my work in translating the Bible, yet I ever
found that such visits contributed to my knowledge of the language, and
I carefully noted down new words or phrases that they might use. We were
inclined to think that one reason why the Magololo sent their children
was that they thus found an excuse for visiting the Mission and obtaining
presents. All African chiefs are strong on “presents,” and the custom was
both expensive to the Mission and demoralising to the chiefs; but it was
very difficult to make a change. Incidentally, however, we fell on a plan
that modified matters. When a chief came up and obtained his present, we
bought some goats from him and paid the price there and then. When he
went back to his home, he did not send up the goats, and as he wanted
us to forget all about the bargain, he did not visit the Mission to ask
presents for a long time! The habit of giving presents to the Magololo
headmen provoked the jealousy of those beside us. Kumlomba and the
other Blantyre headmen would say, “Why do the English not give us ‘big
presents’ too?”
Public-domain text, read in full here on John Shaqi.
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