Africana; or, the heart of heathen Africa, Volume 2 (of 2) : $b Mission lifeMacdonald, Duff
Religion
Africana; or, the heart of heathen Africa, Volume 2 (of 2) : $b Mission life
Macdonald, Duff
Africa, East -- Social life and customs; Missions -- Africa, East
In the afternoon we reached Mbami. The first to come to salute us was
the little girl that had wished to accompany me. Our men were lazy,
and wanted to stay here for the night. I have always found the Anyasa
carriers from the Lower river inferior to the Yao. Perhaps it is because
the Magololo rule them as slaves.
We reached Blantyre at eight o’clock. The beautiful moon had lighted up
our way for us with as kindly an eye as it had done three years ago,
and we found the children had got out of bed and were meeting us before
we had well passed the stream. We were very glad after our hardships to
sleep for the night on the floor of our old dining room.
CHAPTER XVI.
CONCLUSION.
The day after our arrival I rested, as my limbs were aching after the
long march. Next day I was able to return to school. The daily meeting
for the natives had ceased, but I had no difficulty in resuming it.
Kapeni’s children had all left, and on Saturday I went to visit them.
I met Kapeni himself on the way to see me, and walked back with him.
His boys promised to return to school, but I found afterwards that this
was merely the promise of politeness. They asked whether I was to leave
them now, and I replied that if I could get down before the rains, I
would go, otherwise I should have to wait till the rains were over. ‘And
then you would go?’ ‘Yes.’ Malunga was another man whose children I had
long desired to have. Just as I was leaving, he regretted my departure,
because he ‘was going to send them all’. Now I was come back, here was
a test for his sincerity. Still he had his excuse, too. Ever since the
Magomero people left them, the natives have been inclined to look upon
the ‘English’ as mere birds of passage. Katunga’s boys came up, but
although Maseo had promised in like manner, his were not sent.
Kumpama came and took his leave on the Saturday following—a day when I
was free to escort him to the boundary of his own territory. As we passed
Ndilande I noticed a great change. The people that were living on the
plains about a month ago, had gone up the mountain from fear of Chikumbu.
We missed the welcomes that used to greet us in this quarter. We passed
village after village and found them all deserted. On our way back we
climbed the mountain and saw the people in their new abodes. They said
that if Chikumbu molested them farther they would all go to Blantyre.
About the beginning of August Chikumbu attacked the carriers of the
Trading Company and captured some goods. We saw another instance of the
difficulty of sending messengers in such cases. According to Kapeni,
any neutral party would at once make himself the enemy of Chikumbu by
carrying a message to him regarding the robbery, because Chikumbu would
naturally wish to guard against the slightest appearance of treachery.
Public-domain text, read in full here on John Shaqi.
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