Africana; or, the heart of heathen Africa, Volume 2 (of 2) : $b Mission lifeMacdonald, Duff
Religion
Africana; or, the heart of heathen Africa, Volume 2 (of 2) : $b Mission life
Macdonald, Duff
Africa, East -- Social life and customs; Missions -- Africa, East
On Tuesday morning we went off quite early wishing to reach Mazaro. For
the last week Mrs. Macdonald with the nurse and two children had been
confined in a corner of an open boat where they had scarcely room to
turn. When one remembers the intense heat of these days and nights, he
will understand why we wished to press on. Soon we were on the broad
Zambeze and within a district where the natives have been in contact with
Europeans for nearly 400 years. If the Portuguese had only established
schools and taught the natives to read, a great change would have been
effected. But since the recall of the Jesuits, the Portuguese have not
tried to christianize the natives, many of them believing that the
negroes are not susceptible of improvement. Here most of the native
huts are two storeys because of the floods in the rainy season. We were
anxious to visit Shupanga house, but the boatmen were too afraid of the
Zulus. As we were talking with reverence of Mrs. Livingstone, one of our
party pointed towards her grave and said “Ah! they know all about it—ask
what they say”. I remarked that unless we knew what Livingstone had been
called by the natives in this district there was little chance of finding
an answer without a long explanation. However my companion shouted to
one of them, “Livingstone! Livingstone!” and pointed towards the house.
At first the boatman was puzzled, he thought it was an order. But when
the word was repeated he was bound to believe that it conveyed some
information and he said ‘Yes!’ The great Doctor himself warns against the
danger of receiving an African’s statement with confidence. He points
out that the native has no conception that the truth or falsehood of his
answer can be of the least importance, and just tells a stranger what
he thinks will best please him. But another danger is that persons are
apt to mistake for information what was never so intended. A learned
gentleman sees a lizard and asks its name: the native replies ‘Kaya’
which means ‘I don’t know’. Down goes Kaya in the note-book as ‘the name
of a green lizard!’ If an English traveller may ask near the birth-place
of the author of Paradise Lost ‘where Milton was born,’ and be told by a
countryman that a woman of that name once lived in the district, we need
not blame an African for not knowing the name of Livingstone which is
unpronounceable by him, and which he likely never heard (46.)
Public-domain text, read in full here on John Shaqi.
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