Africana; or, the heart of heathen Africa, Volume 2 (of 2) : $b Mission lifeMacdonald, Duff
Religion
Africana; or, the heart of heathen Africa, Volume 2 (of 2) : $b Mission life
Macdonald, Duff
Africa, East -- Social life and customs; Missions -- Africa, East
Next morning the fish eagle called his father-in-law.[59] “To-day I want
five men to go with me to the lake to fetch fish”. His father-in-law
said, “Very well,” and gave him five men. The mng’omba said also, “Give
me five men to carry fish”. His father-in-law said, “Very well,” and gave
him five men. Then they both went to the lake and the fish eagle said to
his men, “Put up tents (of grass), let us dry our fishes (in the sun),”
and they put up (tied)[60] three tents. The mng’omba told his people
saying, “Put up three tents, let us dry our fishes”.
The fish eagle went into the lake and began to kill fishes and killed
many. His men opened them up and dried them. The mng’omba went into the
lake and began to kill many shell fish, and he called his men and said,
“Bring baskets and put in the shellfish”. His men said, “We don’t want to
carry shells (or shellfish.[61]) At the village you spoke saying, ‘I go
to kill fish,’ but where are your fish?”
Then the mng’omba began to be angry and abused the fish eagle. The fish
eagle became angry too, and they began to fight.[62] The fish eagle
scratched the mng’omba on the face (eyes) and on the neck, and the
mng’omba was ill and cried, saying, “Mh’m mh’m mh’m!”
Then they all went back to the village. The fish eagle gave many fishes
to his mother-in-law,[59] but the mng’omba gave nothing. Then his
father-in-law[59] drove him away, saying, “Go from our home. I don’t want
you.[63] I want the fish eagle.” Then the mng’omba went away and the fish
eagle remained.
48. THE LAD THAT FED ON AIR.
There was a lad that went to a large village to seek (a girl) in
marriage, and he found a woman that had a female child. He asked the
woman and said, “Please give me your daughter, that I may marry her”. The
woman said, “Yes, I will give her to you”. Then the lad was happy, and
built his house and married his wife.
Then his mother-in-law cooked porridge, and gave him, but he refused,
saying, “I don’t eat porridge, but air (mp’epo)”. The mother-in-law was
surprised, and said, “My son-in-law does not eat porridge, but air!”
One day his mother-in-law sent him to the garden to hoe, and he was
seized with hunger, but his mother-in-law did not give him porridge
because he never ate porridge.
At midnight he arose and went to the mortar and put in his head and
licked all the flour (food) where the women had been pounding. But his
head stuck fast in the mortar, and remained there. His (little) wife went
outside to seek him, and found him in the mortar, and told her mother,
saying, “Mother, come here and see what my husband has done”. Her mother
came and found her son-in-law in the mortar, and said, “Son-in-law, why
did you refuse to eat porridge, lo! your head has stuck in the mortar,
and what am I to do?” The son-in-law was much ashamed and did not speak.
The mother-in-law took an axe and split the mortar: the son-in-law came
out, and went into the house and did not go out again.
Public-domain text, read in full here on John Shaqi.
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