Africana; or, the heart of heathen Africa, Volume 2 (of 2) : $b Mission lifeMacdonald, Duff
Religion
Africana; or, the heart of heathen Africa, Volume 2 (of 2) : $b Mission life
Macdonald, Duff
Africa, East -- Social life and customs; Missions -- Africa, East
After that the daughter cooked porridge, and brought some[82] and gave
her brother fowl for a relish. Then her brother refused the fowl and
said, “I will eat of the bird to my porridge”. As he ate he began to grow
the horns of a rhinoceros, and a tail. His sister heard[82] a breaking of
plates and cried, “Tembo, what are you doing?” Then he came out of the
house and began to chase his sister. His sister began to sing, “Mother
you are in the field, Tembo has become a rhinoceros. But your daughter
is not a rhinoceros.” The woman said, “My husband, a person is coming
and singing a song: perhaps it is our children”. But her husband struck
her[83] and said, “You are lazy, you do not want to hoe”. The wife said,
“No, I am not lazy,” and soon they heard it again. And they saw their
daughter coming running from a rhinoceros. The father took his gun and
killed the rhinoceros.[84] Such was the fate of the disobedient boy.[85]
FOOTNOTES
[1] After the subject of Civil Jurisdiction was re-adjusted by
Commissioners sent out for the purpose, criminal cases were specially
considered by a lay superintendent in the Mission, and the offenders were
kept in slave-sticks by the headman of some of the Blantyre villages.
Any headman performed this task with great zest when the offender
was an alien, but when obliged to confine one of his own people (his
‘brothers’), he grumbled very much.
[2] One of the last cases where a flogging was proposed, took place in
the following manner:—A drunk man threatened to make a martyr of one
Englishman whom he attacked with an axe. After a struggle, however, he
was caught and laid past for a flogging. When told of the matter I was
very anxious that the poor fellow should be spared this. He was a native
doctor—a man of some standing among his tribe. Fortunately the white man
that had been assaulted was one who could make allowance for a native.
Next night I got hold of an interpreter and went to reason with the
prisoner, pointing out that he had forgotten himself, and was most likely
to feel the consequences. I explained that I was sorry for him, but that
I could do nothing to help him, and that the only way of escaping was to
tell the injured party that he was sorry for what had happened. I don’t
know how he worded his apology, but next morning he was described as
having been let off because he was so very penitent!
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account