For the same reason, because he was the sacred animal of Apollo, the
gryphon served this purpose. Thus in the medallion which decorates the
stucco vault of a tomb on the Latin Way this winged monster carries on
his strong back a veiled figure, covered with a long garment, who can be
no other than the shade of the dead man wrapped in the shroud.[382]
Throughout antiquity, however, the departed travelled most frequently in
a chariot, which had in the Roman period become the chariot of the
Sun-god.[383] The idea that the divine charioteer drives a team across
the heavenly field existed in very early times in Babylon and Syria, as
well as in Persia and in Greece. “The horses of fire and the chariot of
fire” which carried up the prophet Elijah in a whirlwind[384] are very
probably the horses and the chariot of the Sun. In the same way when
Mithras’ mission on earth was fulfilled, he was conveyed in the chariot
of Helios to the celestial spheres over the ocean, as we see on the
reliefs found in his temples, and the happy lot which the hero had won
for himself he granted also to his followers. The emperors in particular
were commonly reputed to become companions of the Sun-god after death,
as they had been under his protection in life, and to drive with him up
to the summit of the eternal vaults. According to a papyrus recently
found in Egypt,[385] Phoebus, when informing the people of the death of
Trajan and the accession of Hadrian, stated in set terms, “I have just
risen with Trajan on a car drawn by white horses, and I come to you, O
people, to announce that a new prince, Hadrian, has made all things
subject to him, by his virtue and by the fortune of his divine father.”
The writers and the figured monuments show us other deified rulers
winning to heaven in a similar way. At the very end of paganism an
oracle, addressing Julian the Apostate, predicted that he would be
“conducted to Olympus in a flaming chariot shaken by stormy whirlwinds,
and would reach the paternal palace of ethereal light.”[386] It was not
only princes who were privileged to be drawn by the swift team of the
royal star. The chariot appears on tombs of very humble persons to
suggest their lot in after life.[387]
Public-domain text, read in full here on John Shaqi.
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