This passage shows clearly the manner in which astrolatry modified
ancient ideas as to the sight of a god, the reverential wonder felt in
his presence by the faithful, the truth communicated to them and the
immortality which completed their initiation. The doctrine of an
intellectual reward for the Blessed was to attract scholars who in this
world gave themselves up to study. Spiritual activity, which emancipates
from material care and gives man nobility and virtue, seemed to them to
be the only occupation worthy of the elect. If the theory that the
Blessed would after death find this activity in the midst of the divine
stars, is probably of “Chaldean” origin, it was developed by the Greek
philosophers and in particular by Posidonius. It was also admitted into
the Roman mysteries, which, being penetrated by the spirit of Oriental
theologies, claimed to supply their adepts with a complete explanation
of the universe.
We have already alluded to this system in speaking of astral
mysticism.[529] Nature herself has destined man to gaze upon the skies.
Other animals are bent to the earth; he proudly lifts his head to the
stars. His eye, a tiny mirror in which immensity is reflected, the
soul’s door, open to the infinite, follows the evolutions of the
heavenly bodies from here below. By their splendour they make men marvel
and by their majesty compel them to veneration. Their complicated
movements, ruled by an immovable rhythm, are inconceivable unless they
are endowed with infallible reason.
The observation of the sky is not only an inexhaustible source of
aesthetic emotion. It also causes the soul, a detached parcel of the
fires of the ether, to enter into communion with the gods which shine in
the firmament. Possessed with the desire to know them, this soul
receives their revelations. They instruct it as to their nature; thanks
to them, it understands the phenomena produced in the cosmic organism.
Thus scientific curiosity is also conceived as a yearning for God. The
love of truth leads to holiness more surely than initiations and
priests.
Public-domain text, read in full here on John Shaqi.
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