with the proper occupation of all able-bodied men in prison. There
are objections that can be brought against the contract system, but
no change should be made where it is in vogue in a prison, until such
arrangements have been made as will enable the officers to introduce
the change without leaving an interval of idleness.
The system of using the money produced by the work of the men for their
own support is of course perfectly wise. Out of the money realized,
the state can always make enough to clothe and feed the men and in
many prisons after that, there is a large surplus. Great benefit could
be derived by using part of the man's earnings for the support of his
destitute family. It would be a comfort to the man himself if it were
made possible for him to earn money for them, and it would prevent the
innocent from suffering with the guilty. We are sufficiently in touch
with this side of the problem to realize how much suffering this would
alleviate and how many lives it would save. It does not seem right that
a man should be cut off from his obligations towards wife and children
and aged parents, because of his wrong-doing. Punishment should curtail
his own pleasure, should place him where he could learn his lesson, and
should save the community from his depredations, but it should not cast
an honest woman on the streets, leave little children naked and hungry,
and wreck the homes which have sheltered them. It may be argued that
this is one of the unfortunate circumstances that are beyond the power
of the state and cannot be avoided. I have talked with gentlemen in
authority over our penal institutions, who have felt that it was not
only possible but should be undertaken as a duty of the state, to make
the man support his family by his work in prison.
Public-domain text, read in full here on John Shaqi.
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