After the Rain : how the West lost the EastVaknin, Samuel
History
After the Rain : how the West lost the East
Vaknin, Samuel
Europe, Eastern -- Economic conditions -- 1989-; Europe, Eastern -- Politics and government -- 1989-
Some of them grew old and bitter in their refusal to countenance a
local, inferior, brand of husband. It time they so identified with
their purported quarry - that they held their own kind in contempt.
They disdained their kin, derided their customs, haughtily dismissed
their own culture as backward and oppressive, worthy only of
discarding. In their unmitigated effort to be worthy of their future
saviours, they disowned their very selves, their society, their
upbringing, their mores and their relations. Thus uprooted, they lost
both worlds - rejected by those they rejected so condescendingly as
well as by foreign men who found them to be embarrassing, clunky
imitations of B-movie characters.
But others went on to marry foreigners, to give birth to their children
and, in time, to travel to far, affluent lands. They keep in touch,
sending home photographs of sumptuous houses and shiny cars and of
suburban lawns. From time to time, they wire some money or deliver
gifts. They visit once or twice a year, clad in new, faddish clothes,
their accents strangely inflected, their speech suffused by foreign
words. They made it, the envy of their sisters, the objects of much
adulation and emulation, lean and lustrous proofs that dreams come
true. A sigh and then the chase goes on. Meticulous dressing, hours of
make up, the right shine but not too vulgar, the flesh exposed but not
repulsively, both offered and withdrawn, a little exercise of English
and to the bar. The hunting grounds where smoke and alcohol and the
occasional lascivious look or comment should do the trick. And often do.
(Article written on February 8, 2000 and published February 28, 2000
in "Central Europe Review" volume 2, issue 8)
Return
The Mind of Darkness
"The Balkans" - I say - "is the unconscious of the world". People stop
to digest this metaphor and then they nod enthusiastically. It is here
that the repressed memories of history, its traumas and fears and
images reside. It is here that the psychodynamics of humanity - the
tectonic clash between Rome and Byzantium, West and East,
Judeo-Christianity and Islam - is still easily discernible. We are
seated at a New Year's dining table, loaded with a roasted pig and
exotic salads. I, the Jew, only half foreign to this cradle of
Slavonics, four Serbs and five Macedonians. It is in the Balkans that
all ethnic distinctions fail and it is here that they prevail
anachronistically and atavistically. Contradiction and change the only
two fixtures of this tormented region.
The women of the Balkan - buried under provocative mask-like make up,
retro hairstyles and too narrow dresses. The men clad in sepia colours,
old-fashioned suits and turn of the century moustaches. In the
background there is the crying game that is Balkanian music: liturgy
and folk and elegy combined. The smells are heavy with musk-ular
perfumes. It is like time travel. It is like revisiting one's childhood.
Public-domain text, read in full here on John Shaqi.
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