After the Rain : how the West lost the EastVaknin, Samuel
History
After the Rain : how the West lost the East
Vaknin, Samuel
Europe, Eastern -- Economic conditions -- 1989-; Europe, Eastern -- Politics and government -- 1989-
Credit cards and (more cheaply) smart cards are a way to restore
confidence to a shattered, illiquid economy. Macedonia should consider
them both seriously and encourage them through the appropriate
legislation and assistance of the state. For Macedonia, the choice is
to be liquid or, God forbid, to economically self-liquidate.
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The Predicament of the Newly Rich
They are the objects of thinly disguised envy. They are the raw
materials of vulgar jokes and the targets of popular aggression. They
are the Newly Rich. Perhaps they should be dealt with more
appropriately within the academic discipline of psychology, but then
economics in a branch of psychology. To many, they represent a
psychopathology or a sociopathology.
The Newly Rich are not a new phenomenon. Every generation has them.
They are the upstarts, those who seek to undermine the existing elite,
to replace it and, ultimately to join it. Indeed, the Newly Rich can be
classified in accordance with their relations with the well-entrenched
Old Rich. Every society has its veteran, venerable and aristocratic
social classes. In most cases, there was a strong correlation between
wealth and social standing. Until the beginning of this century, only
property owners could vote and thus participate in the political
process. The land gentry secured military and political positions for
its off spring, no matter how ill equipped they were to deal with the
responsibilities thrust upon them. The privileged access and the
insider's mentality ("old boys network" to use a famous British
expression) made sure that economic benefits were not spread evenly.
This skewed distribution, in turn, served to perpetuate the advantages
of the ruling classes.
Only when wealth was detached from the land, was this solidarity
broken. Land - being a scarce, non-reproducible resource - fostered a
scarce, non-reproducible social elite. Money, on the other hand, could
be multiplied, replicated, redistributed, reshuffled, made and lost. It
was democratic in the truest sense of a word, otherwise worn thin. With
meritocracy in the ascendance, aristocracy was in descent. People made
money because they were clever, daring, fortunate, and visionary - but
not because they were born to the right family or married into one.
Money, the greatest of social equalizers, wedded the old elite. Blood
mixed and social classes were thus blurred. The aristocracy of capital
(and, later, of entrepreneurship) - to which anyone with the right
qualifications could belong - trounced the aristocracy of blood and
heritage. For some, this was a sad moment. For others, a triumphant one.
The New Rich chose one of three paths: subversion, revolution and
emulation. All three modes of reaction were the results of envy, a
sense of inferiority and rage at being discriminated against and
humiliated.
Public-domain text, read in full here on John Shaqi.
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