After the War: A Southern Tour. May 1, 1865 to May 1, 1866Reid, Whitelaw
History
After the War: A Southern Tour. May 1, 1865 to May 1, 1866
Reid, Whitelaw
Plantation life; Reconstruction (U.S. history, 1865-1877); Southern States -- Description and travel
The good missionaries, sent down by Northern Churches, had been
zealously laboring at the moral condition of the negroes whom slavery
had Christianized. They made encouraging reports, but the facts they
mentioned scarcely warranted so cheerful a view of the results of their
labors. In the great collections of negroes sent here in 1864, they
found marriage practically unknown. The grossest immorality universally
prevailed. They had duly married the couples who were living together,
which some of them thought a very valuable performance; but it did not
appear that the ceremony had yet produced much effect on the habits of
the people. They had preached to them and prayed with them, and, as one
of them said:
“Their interest in religious instructions is very encouraging. As a
people, they are much more easy of access on the subject of religion
than white people. When asked if they are pious, they will readily
give an answer of yes or no. All professors of religion are free to
tell their religious experience. There is no part of religious
worship they enjoy so much, and in which they spend so much time, as
in singing. In prayer they are generally very earnest, often using
expressions that indicate a deep sense of unworthiness. One will
often hear such expressions as these: ‘Heavenly Master, wilt thou be
pleased to hear us?’ ‘O Jesus, Master, if thou be pleased, do come
along dis way by thy Holy Spirit;’ ‘We know we are not heard for our
much speaking.’ The gratitude which they have often manifested to me
for reading and expounding to them the Scriptures has been a rich
reward for my labors.”
But the good man was compelled to admit that, when these “professors of
religion” came out of the prayer-meetings, they had no hesitation in
stealing whatever little delicacies they could find for next morning’s
breakfast, or in appropriating somebody’s mule, and making off before
daylight for some other locality. They would very humbly confess their
sins on bended knees, and straightway rise to tell some outrageous lie,
by which they hoped to get a little money. What reason had anybody to
hope that they believed the story they told on their knees any more than
the other?
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Public-domain text, read in full here on John Shaqi.
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