After the War: A Southern Tour. May 1, 1865 to May 1, 1866Reid, Whitelaw
History
After the War: A Southern Tour. May 1, 1865 to May 1, 1866
Reid, Whitelaw
Plantation life; Reconstruction (U.S. history, 1865-1877); Southern States -- Description and travel
Some Southern merchants, from different points in Alabama and Georgia,
were returning from New York, after making their purchases. They could
not say too much about the kindness with which they had been met, and
their disappointment at not finding the Yankees all eager to drink their
blood for desert after dinner. But in a moment after such expressions
they would break out into the most fearful and blasphemous invectives
against some conspicuous Northerner, who had the misfortune to differ
from them as to the best mode of re-establishing peace throughout the
Rebel regions. These people have discovered that they must tolerate the
opinions of others, but their intolerant spirits have not yet been
sufficiently disciplined to it; and so it happens that sometimes, now,
their utter impotence only serves to increase their malice. Must the
poor negroes prove the vent for this rage that dare not reach to higher
objects?
Manifestly the negroes themselves have no faith in them. At one of the
railroad eating-houses I happened to ask a fine looking old “uncle” what
wages he received.
“Twenty dollahs a month, sah; but I’se gwine to quit. ’Tain’t enuff, is
it?”
“O yes, uncle, if they give you twenty dollars a month and your
boarding, you are getting fully as much as you would get at the best
places in the North for this kind of work. In Richmond they are only
getting fifteen dollars.”
“You tink, den, sah, dat we oughtn’t fur to quit—dat when dey pay us
twenty dollahs dey ain’t a cheatin’ us?”
“By no means. Work straight ahead, and do the best you can, as long as
you can get such wages.”
“Well, den, sah, I’ll do as you say. I was afeared of dese men cheatin’
me, because I knowed dey would if dey could. But I’ll do jus as you say,
sah. If you say wuck on, I’ll do it.” And three or four of the servants
who had gathered about, nodded and grinned their approval of the old
man’s conclusions.
“That’s just the trouble,” exclaimed a young Alabamian, to whom, a few
hours later, I was narrating the incident. “These fellows have all got
to believe in the Yankees, and to think that we, who have always been
their best friends, want to cheat them. It’s going to ruin the South.
Five years hence, I firmly believe, the cotton-growing regions will be
an utter waste, unless you Yankees, who don’t know anything about cotton
growing, come in, learn it, and get the niggers to work for you. They
won’t half work for us.”
“Won’t a fair day’s wages, in the long run, be sure to bring a fair
day’s work?”
“No. I tell you, the nigger _never_ works except when he is compelled
to. It isn’t in his nature, and you can’t put it in. He’ll work a day
for you for good wages, and then will go off and spend it; and you’ll
not get another lick out of him till he’s hungry, and has got nothing to
eat.”
Public-domain text, read in full here on John Shaqi.
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