After the War: A Southern Tour. May 1, 1865 to May 1, 1866Reid, Whitelaw
History
After the War: A Southern Tour. May 1, 1865 to May 1, 1866
Reid, Whitelaw
Plantation life; Reconstruction (U.S. history, 1865-1877); Southern States -- Description and travel
Mr. Chase followed, in a few words of calm advice, as to the necessity
of industry, economy, study and the like. When he added that, for his
own part, he believed, too, that the best way to teach them to swim in
the ocean of suffrage, was to throw them in and let them take care of
themselves, the emphatic nods and smiles, and cries of “yes,” “yees,”
showed that the figure was not thrown away upon them.
More singing followed, in which they were led by a white teacher, from
one of the schools, and the ordinary hymns of the church were used. The
great volumes of sound rang like organ peals through the arches of the
oaks. Once the teacher asked to have the children gathered in front of
the platform, that they might sing “My country, ’tis of thee, sweet land
of liberty,” etc. Mothers passed up their little four-year olds, decked
in all the cheap finery they could command; fathers pressed forward and
made room for sons and daughters, whom they followed with eyes of
paternal pride; and there was a general smiling, and bustling, and
eagerness to show off the shiny-faced, large-eyed little creatures. When
they were once collected, it was just about as difficult to keep them
still as it would be to silence so many parrots.
Presently one of the Northern ministers, who have devoted themselves to
working among these freedmen, made them such a sermonizing talk as seems
to be the common mode of instruction. There was something too much,
perhaps, of glorification over the fact that at last the slaves were
free from the clutches of the wicked and tyrannical slaveholders; but,
in the main, the address was judicious, and seemed to be in a vein to
which the negroes were accustomed. At the request of different members
of the party, he asked several questions, such as:
“You all seem to be better dressed than when your masters ran away. Now
tell us if you are able to afford these clothes, and how you get them?”
“Yes,” “Bought ’em wid our own money,” “Bought ’em down to Hilton Head,”
“Got ’em at Bufor,” and a further medley of confused answers came back
from the open-eyed, open-mouthed crowd.
“You bought them? Well now, you know at the North people think you are
starving beggars, dependent on the Government? Is it true? How many of
you support yourselves without any help from the Government? All that
do, hold up their right hands.”
In an instant every adult in the crowd held up a hand, and not a few of
the boys and girls, supposing it to be some new play, held up their
hands, too!
“Now, before your masters ran away, you all say that your wives were not
as attentive as they should be to the wants of the household; that they
required a great deal of beating to make them do their work; that they
didn’t mend your clothes and cook your meals. Perhaps freedom has made
them worse. All who say it has, hold up your right hands.”
Public-domain text, read in full here on John Shaqi.
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