After the War: A Southern Tour. May 1, 1865 to May 1, 1866Reid, Whitelaw
History
After the War: A Southern Tour. May 1, 1865 to May 1, 1866
Reid, Whitelaw
Plantation life; Reconstruction (U.S. history, 1865-1877); Southern States -- Description and travel
Another delegation consisted of blacks from the country, wearing coarse
negro clothes instead of broadcloth, less graceful in their bearing, and
less cultivated in their talk. Their old masters were abusing them, were
whipping those who said they thought they were free, and were doing all
they could to retain them in a state of actual, if not also nominal,
slavery. Some were endeavoring to earn a living by hauling wood to the
country towns, and they complained that their old masters went with
cunning stories to the military authorities and contrived to have them
stopped. Others had tales of atrocities to tell, whippings and cutting
off of ears and the like, for the crimes of going where they pleased and
assuming to act as freemen. All the negroes knew that the North had
triumphed in the war, and that they were by consequence free; but the
white masters didn’t yet seem to understand it. Some of these men
appeared patient enough under their wrongs; others bore themselves
angrily, and were full of revengeful thoughts. A slave insurrection is
not probable; but where whites and negroes are alike unarmed, and the
negroes are nearly or quite equal to the white population, there may be
such a thing as goading the patient bearer of burdens into revolt. If
so, let the masters beware. On the levees of the Mississippi any man can
loose the floods of half a continent; but it takes many men to confine
them again.
Few of the negroes, and, indeed, few of the whites, spoke of any settled
arrangements between the late slaves and the late masters, on the basis
of the freedom of the blacks, and their consequent right to wages.
Wherever any bargains had been made, they seemed to be such as would
virtually establish the Mexican peonage instead of Southern slavery.
Negroes were hired at nominal monthly wages, “with board;” and whatever
debts they incurred in getting their clothing were to be subsequently
“worked out” at the same rates. The result was, of course, certain to be
that the masters would encourage the negroes to run in debt; and, this
done, would hold them forever by a constantly strengthening chain.[20]
Public-domain text, read in full here on John Shaqi.
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