After Waterloo: Reminiscences of European Travel 1815-1819Frye, William Edward
History
After Waterloo: Reminiscences of European Travel 1815-1819
Frye, William Edward
Europe -- Description and travel
Now the following is the character of M. Levade.[72] He is a time-serving,
meddling priest, and a most flagrant adulator of the powers that be. He
thinks that by declaiming against the French Revolution, and against
Voltaire and Rousseau, that he will get into favor with the great people
who pass thro' Lausanne, with the French and English Government adherents,
and with the great Tory families of England. No considerable personage ever
passes through Lausanne, but Mr Levade is the first to make him a visit;
and no rich or noble English family arrives with whom he does not
ingratiate himself, and he is not sparing of his adulations. This mode of
procedure has been a very profitable concern to him, as he has received a
vast number of presents, and several valuable legacies, besides securing a
number of pupils among the English families, that come or that have been
here. He is in short a thorough parasite and time server, in every sense of
the word. This adulation of the Bourbon family in his sermon, besides the
meanness of it, was highly misplaced, coming from the mouth of a Protestant
minister, and somebody exclaimed on leaving the Church: "_Que doit-on
penser d'un ministre protestant du Canton de Vaud, qui prodigue des
louanges à une famille qui a été l'ennemie acharnée de l'Elise reformée, et
qui a persécuté les protestants d'une manière si atroce?_" But Mr Levade
(tho' to the honor of the clergymen of the Canton de Vaud he is singular
among _them_), yet he has many persons who perfectly resemble him among the
members of the Church of England, and who are as eager to support despotism
and to crush liberty as any disciple of Loyola or any Janissary of the
Grand Signor. The other Protestant ministers of this Canton were highly
indignant at this sermon; in fact, it was the first time in this city that
the House of God had been profaned by the introduction of political
subjects into a religious discourse. This sermon was the common topic of
conversation for many days after.
CHAMBÉRY, 2d August.
I left Lausanne for Geneva on 28 July. I stopped at Nyon to pay a visit to
Mme Duthon, with whom I became acquainted at Paris. I dined with her and
passed a most agreeable day. Her talents are of the first order, and she is
as great an enthusiast for the German language and litterature as myself,
besides being well versed in Italian. She had a female relation with her.
We took a boat after dinner to navigate the lake, and we visited the
Château and domains of Joseph Napoleon. The next day I proceeded to Geneva.
I determined on making the journey into Italy this time by Mont-Cenis, and
to make it on foot as far as the foot of Mont-Cenis on the Italian side,
intending to profit of the opportunity of the first conveyance I should
meet with at Suza to proceed to Turin. I accordingly forwarded my
portmanteau to Turin to the care of a banker there, and sallied forth from
Geneva at six o'clock on the morning of 1st August.
Public-domain text, read in full here on John Shaqi.
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