Great Britain -- Social life and customs -- 19th century -- Fiction; Short stories
in St Agatha's, that he forgot his position, not only as a priest with
power to bind and loose, but also as the disciple of his Lord; for if
any clergyman ever did, our little Father adorned the doctrine of Christ
by his meekness and lowliness of character, and by a self-sacrifice
and self-forgetfulness which knew no limits. He wore a low-crowned,
broad-brimmed hat, and in winter a garment resembling a Highland cloak,
which gave him as he imagined a certain resemblance to a continental
abbé; and as he skimmed at all hours along our sombre, monotonous
streets on errands which were often very poorly requited, and in many
cases may have been quite uncalled for, he was, if you pleased to see
him from a certain angle, a rather absurd figure; but as his simple,
boyish face grew thinner and paler every month, and his eyes grew
brighter and more spiritual, one's smile rather passed into the tears
of the heart And now that he is gone, and no one in St Agatha's is vexed
either by his chasuble or his kindness, it comes to us that Father Jinks
followed the light given to him without flinching, and has rendered in a
good account.
III
When Father Jinks read himself into St Agatha's, the church seemed to
him little better than a conventicle, a mere preaching-house, and it
was his business to change it into a place fit for Catholic worship. His
success in this direction was marvellous. Before his death there was a
chancel with screen and choir stalls, a side pulpit of carved stone with
scenes from the Gospels thereon, a reredos, and an altar with cross and
candlesticks, besides other pieces of ecclesiastical furniture of lesser
importance and beyond the lay intelligence. There was also an organ,
for which so many pews were removed, and a font near the door, for which
other pews were removed, and an east window, containing the life and
death of our patron saint, about whom nobody knew anything before, and
for which a magnificent geometrical design in red and blue, greatly
admired by the parish, had to be removed. The very plaster, with ornate
pattern of roses, he had stripped from the roof, and had the oak laid
bare; and although the walls had been tastefully decorated by a local
firm with a mixed border on a ground of green, so fierce and unrelenting
was the Vicar's iconoclastic passion that this also was sacrificed, and
nothing was to be seen in St Agatha's save stone and wood. “It was
the 'omeliest church you ever see,” that excellent woman Mrs. Judkin
remarked to me, “in the old Canon's time, with the bits of colour, and
'im a looking down at you in 'is black gown; and now it chills your 'art
to sit there, let alone that you're hexpected to bow 'alf the time;” and
so Mrs. Judkin, with many of like mind, went off to Ebenezer, where
the firmament was represented on the roof and the service was decidedly
warm. The structural reformation (or deformation, as it was generally
considered) was a very achievement of persevering and ingenious begging,
Public-domain text, read in full here on John Shaqi.
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