Great Britain -- Social life and customs -- 19th century -- Fiction; Short stories
Perhaps, however, our poor priest suffered most in some ways at the
hands of a handful of Scots who had settled in the parish. They did not
oppose any of his proceedings, for they never condescended to cross the
door of St. Agatha's, and they accepted any extravagances of ritual as
things to be expected of an Episcopalian. Nor had they, like the Pastor,
a hereditary feud with the Anglican Church, for neither they nor their
fathers ever had anything to do with it They were indeed inclined to
believe that the Prayer-Book, where the officiating clergyman is called
a Minister and a Priest alternately, is admirably suited to the English
mind, to which the Almighty has been pleased to deny the gift of logic.
What touched, and (almost) nettled, the little Father was the tacit and
immovable superiority of the Scots, which made conversion impossible,
and even pastoral conversation difficult. It was Jinks' conscientious
conviction that he was responsible for the spiritual charge of all the
people in the parish, and so he visited laboriously among the Scots
schismatics, if haply he might bring them to the true faith, with
mortifying results. Old Andrew MacKittrick seemed to Jinks' innocent
mind a promising case, because Andrew had retired on a pension after
keeping the books of a drysalter's firm for forty years, and now had
nothing to do but argue. In fact, on the Vicar's first visit, the
bookkeeper fairly smacked his lips, seeing whole afternoons of
intellectual diversion before him; and Jinks, who was ever optimistic,
already imagined the responsible-looking figure of the Scot sustaining
a procession. It turned out a lamentable instance of cross-purposes, for
Jinks was burning to prove, with all tenderness, that the Kirk had no
Orders; while the idea that Dr. Chalmers was not a real minister and
Archbishop Sharpe was, seemed to Andrew unworthy of discussion by any
sane person; and Andrew, on his part, was simply longing for some one
to attack Jonathan Edward's _Freedom of the Will,_ while Jinks had never
heard of the book, and was quite blameless of philosophy. After two
conferences, Andrew was sadly convinced of their futility, and would not
waste time on a third.
“Jess wumman,” he said to his housekeeper, rolling himself hurriedly up
in a plaid and lying down on the sofa, “there's that curate body at the
door again; a've nae satisfaction arguin' wi' him, for he's no fit to
tak' up ony serious subject Just say that a'm no feelin' verra weel the
day, and, see here, slip ten shillings into his hand to gie awa', for
he's a fine bit craturie amang the poor, but he's no head for argument.”
With Mrs. Gillespie, who kept lodgings, and was as a mother to two Scots
bank clerks pushing their way up to be managers, Father Jinks was not
more successful, but his discomfiture was of another kind.
Public-domain text, read in full here on John Shaqi.
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