18. But for our legislator, he very carefully joined these two methods
of instruction together; for he neither left these practical exercises
to go on without verbal instruction, nor did he permit the hearing of
the law to proceed without the exercises for practice; but beginning
immediately from the earliest infancy, and the appointment of every
one's diet, he left nothing of the very smallest consequence to be done
at the pleasure and disposal of the person himself. Accordingly, he made
a fixed rule of law what sorts of food they should abstain from, and
what sorts they should make use of; as also, what communion they
should have with others what great diligence they should use in their
occupations, and what times of rest should be interposed, that, by
living under that law as under a father and a master, we might be guilty
of no sin, neither voluntary nor out of ignorance; for he did not suffer
the guilt of ignorance to go on without punishment, but demonstrated
the law to be the best and the most necessary instruction of all others,
permitting the people to leave off their other employments, and to
assemble together for the hearing of the law, and learning it exactly,
and this not once or twice, or oftener, but every week; which thing all
the other legislators seem to have neglected.
19. And indeed the greatest part of mankind are so far from living
according to their own laws, that they hardly know them; but when they
have sinned, they learn from others that they have transgressed the law.
Those also who are in the highest and principal posts of the government,
confess they are not acquainted with those laws, and are obliged to take
such persons for their assessors in public administrations as profess to
have skill in those laws; but for our people, if any body do but ask any
one of them about our laws, he will more readily tell them all than he
will tell his own name, and this in consequence of our having learned
them immediately as soon as ever we became sensible of any thing, and of
our having them as it were engraven on our souls. Our transgressors of
them are but few, and it is impossible, when any do offend, to escape
punishment.
Public-domain text, read in full here on John Shaqi.
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