Home rule -- Ireland; Ireland -- Economic conditions; Land tenure -- Ireland
Sir Horace Plunkett's leading idea was a simple one, and has become
to-day almost a commonplace. He compared the backward state of
agriculture in Ireland with the great advance that had been made in
various continental countries, where the natural conditions were not
dissimilar to those of Ireland, and asked himself the secret of the
difference. That secret he found in the word _organisation_, and he set
himself to organise. The establishment of co-operative creameries seemed
to afford the most hopeful opening, and it was to this that Sir Horace
Plunkett and a few personal friends, in the year 1889, directed their
earliest missionary efforts. The difficulties to be overcome were at
first very great. "My own diary," writes Sir Horace, "records attendance
at fifty meetings before a single society had resulted therefrom. It was
weary work for a long time. These gatherings were miserable affairs
compared with those which greeted our political speakers."
The experiences[70] of another of the little band of devoted workers,
Mr. R.A. Anderson, now Secretary of the I.A.O.S., throw an interesting
light upon the nature of some of the obstacles which the new movement
had to encounter.
"It was hard and thankless work. There was the apathy of the
people, and the active opposition of the Press and the politicians.
It would be hard to say now whether the abuse of the Conservative
_Cork Constitution_, or that of the Nationalist _Eagle_ of
Skibbereen, was the louder. We were 'killing the calves,' we were
'forcing the young women to emigrate,' we were 'destroying the
industry.' Mr. Plunkett was described as a 'monster in human
shape,' and was adjured to 'cease his hellish work.' I was
described as his 'man Friday,' and as 'Roughrider Anderson.' Once
when I thought I had planted a creamery within the town of
Rathkeale, my co-operative apple-cart was upset by a local
solicitor, who, having elicited the fact that our movement
recognised neither political nor religious differences--that the
Unionist-Protestant cow was as dear to us as her
Nationalist-Catholic sister--gravely informed me that our programme
would not suit Rathkeale. 'Rathkeale,' said he pompously, 'is a
Nationalist town--Nationalist to the backbone--and every pound of
butter made in this creamery must be made on Nationalist
principles, or it shan't be made at all.' This sentiment was
applauded loudly, and the proceedings terminated."
Public-domain text, read in full here on John Shaqi.
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