Agincourt: A Romance: The Works of G. P. R. James, Volume XXJames, G. P. R. (George Payne Rainsford)
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Agincourt: A Romance: The Works of G. P. R. James, Volume XX
James, G. P. R. (George Payne Rainsford)
Agincourt, Battle of, Agincourt, France, 1415 -- Fiction
In these middle ages of which I write, few were wise enough to see the
existence, and comprehend the inevitable course, of the great latent
principle which was destined to take the place of every other. The
fact--the truth--that all power is from the people, and that wisdom is
the helm which must guide it, was a discovery of after times; and was,
moreover, so repugnant to the spirit of the feudal system--that
strange, but great ideal--that in the land where feudal institutions
were most perfect, the men who owed them all, never dreamed that they
could be swept away by the seemingly weak and homely influences which
they were accustomed to use at their will: even as our ancestors, not
many years ago, little imagined that the vapour which rose from the
simmering kettle of the peasant or the mechanic, would one day waft
navies through the ocean, and reduce space to nothing.
If there were any in that land of France who, without a foresight of
what was to be, merely owned the existence of a great popular power,
it was but to use it for their own purposes, ever prepared to check it
the moment it had served their object. Some, indeed, in habits of mind
and disposition, were of a character to win its aid by demeanour and
conduct, and such was pre-eminently John the Bold. Strange too, to
say, that very chivalrous spirit which characterized so many of his
actions, won to his side a great body of the nobles without alienating
the middle and the lower classes; but it was, that he was more the
knight than the feudal baron--more the sovereign than the great lord.
It must never be forgotten, in viewing the history of those times,
that the original object of the institution of chivalry, was to
correct the evils of the feudal system; to strike the rod from the
hand of the oppressor, to defend the defenceless, and to right the
wronged; and had chivalry remained in its purity, it might have
averted long the downfall of the system with which it was linked. The
people loved the true knight as much as they hated the feudal lord;
and long after the decay of the order, even the affectation of its
higher qualities both won regard from the lower classes, and excited
the admiration of all those above them, who retained any sparks of the
spirit which once animated it.
Public-domain text, read in full here on John Shaqi.
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