The subjects of these engravings are even generally trivial or
antiquated, either in themselves or by the way they are approached.
Perhaps alone among them the figure of Jesus, as it is drawn in the
various series on copper and wood illustrating the Passion, is conceived
in a manner which touches us to-day with the directness of a revelation;
and even this cannot be compared to the same figure in Rembrandt
etchings and drawings, either for essential adequacy, or for various and
convincing application. No, we must consent to let the expression "great
thoughts" drop out of our appreciation of Dürer's works, and be replaced
by the "great character" latent in them.
However, one among Dürer's engravings on copper stands out from among
the rest, and indeed from all his works. In the _Melancholy_ the
composition is not more dignified in its spacing and proportion; the
arabesque of line is not richer or sweeter, the variations from black to
white are not more handsome, than in some half dozen of his other
engravings. No, by its conception alone the _Melancholy_ attains to its
unique impressiveness. And it is the impressiveness of an image, not the
impressiveness of an idea or situation, as in the case of the _Knight,
Death, and the Devil_, by which almost as much bad literature has been
inspired. There is nothing to choose between the workmanship of the two
plates; both are absolutely impeccable, and outside the work of Dürer
himself, unrivalled. The _Melancholy_ is the only creation by a German
which appears to me to invite and sustain comparison with the works of
the greatest Italian. In it we have the impressiveness that belongs only
to the image, the thing conceived for mental vision, and addressed to
the eye exclusively. If there was an allegory, or if the plate formed
(as has been imagined) one of a series representative of the four
temperaments, the eye and the visual imagination are addressed with such
force and felicity that the inquiries which attempt to answer these
questions must for ever appear impertinent. They may add some languid
interest to the contemplation which is sated with admiring the
impeccable mastery of the Knight; for that plate always seems to me the
mere illustration of a literary idea, a sheer statement of items which
require to be connected by some story, and some of which have the crude
obviousness of folk-lore symbols, without their racy and genial naïvety.
They have not been fused in the rapture of some unique mood, not
focussed by the intensity of an emotion. With the _Melancholy_ all is
different; perhaps among all his works only Dürer's most haunting
portrait of himself has an equal or even similar power to bind us in its
spell. For this reason I attempt the following comparison between the
_Sibyls_ of the Sistine Chapel and the _Melancholy_ a comparison which I
do not suppose to have any other value or force than that of a stimulant
to the imagination which the works themselves address.
Public-domain text, read in full here on John Shaqi.
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