Dürer's first important issue of woodcuts was the _Apocalypse_. A great
deal has been written in praise of this production as a political
pamphlet against the corrupt Papacy. It was undoubtedly the most
important series of woodcuts that had ever appeared, by the size, number
and elaboration of the designs. It also undoubtedly attacks
ecclesiastical corruption, but not ecclesiastical only. Whether to Dürer
and his friends it appeared even chiefly directed against prelates, or
even against those who sat in high places; whether the popes, bishops
and figures typical of the Church seemed to him to illustrate the moral
in any pre-eminent degree, may be doubted. Still more doubtful is it
whether there was any objection to papacy or priesthood as institutions
connected with these figures in his mind. Unworthy popes, unworthy
bishops, and an unworthy Rome were censured: but not popes, bishops, or
Rome as the capital see of the Church. Dürer's work as a whole shows no
distaste for saints, the Virgin, or bishops and popes; he had no
objection, no scruple apparently, to introducing the notorious Julius
II. into his _Feast of the_ Rosary, some ten years later. There has
perhaps been a tendency to read the intention of these designs too much
in the light of after events: and by so doing a great slur is cast on
Dürer's consistency; for, had these designs the significance read into
them, he must be supposed an altogether convinced enemy of the Church;
and the tremendous salaams which he afterwards made to her in far more
important works ought, to logical minds, to appear horribly insincere.
Public-domain text, read in full here on John Shaqi.
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