One finds some who know nothing and learn nothing. They despise
learning, and say that much evil cometh of the arts, and that some are
wholly vile. I, on the contrary, hold that no art is evil, but that all
are good. A sword is a sword which may be used either for murder or for
justice. Similarly the arts are in themselves good. What God hath
formed, that is good, misuse it how ye will.
Thou findest arts of all kinds; choose then for thyself that which is
like to be of greatest service to thee. Learn it; let not the difficulty
thereof vex thee till thou hast accomplished somewhat wherewith thou
mayest be satisfied.
It is very necessary for a man to know some one thing by reason of the
usefulness which ariseth therefrom. Wherefore we should all gladly
learn, for the more we know so much the more do we resemble the likeness
of God, who verily knoweth all things.
The more, therefore, a man learneth, so much the better doth he become,
and so much the more love doth he win for the arts and for things
exalted. Wherefore a man ought not to play the wanton, but should learn
in season.
Is the artistic man pious and by nature good? He escheweth the evil and
chooseth the good; and hereunto serve the arts, for they give the
discernment of good and evil.
Some may learn somewhat of all arts, but that is not given to every man.
Nevertheless, there is no rational man so dull but that he may learn the
one thing towards which his fancy draweth him most strongly. Hence no
man is excused from learning something.
Let no man put too much confidence in himself, for many (pairs of eyes)
see better than one. Though it is possible for a man to comprehend more
than a thousand (men), still that cometh but rarely to pass.
Many fall into error because they follow their own taste alone;
therefore let each look to it that his inclination blind not his
judgment. For every mother is well pleased with her own child, and thus
also it ariseth that many painters paint figures resembling themselves.
He that worketh in ignorance worketh more painfully than he that worketh
with understanding; therefore let all learn to understand aright.
Now I know that in our German nation, at the present time, are many
painters who stand in need of instruction, for they lack all real art,
yet they nevertheless have many large works to do. Forasmuch then as
they are so numerous, it is very needful for them to learn to better
their work.
Willingly will I impart my teaching, hereafter written, to the man who
knoweth little and would gladly learn; but I will not be cumbered with
the proud, who, according to their own estimate of themselves, know all
things, and are best, and despise all else. From true artists, however,
such as can show their meaning with the hand, I desire to learn humbly
and with much thankfulness.
Public-domain text, read in full here on John Shaqi.
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