France -- Social life and customs -- 19th century -- Fiction; French fiction -- Translations into English
“Hence my forgiveness, which you ask for the author of so much
woe, is entire and without a thought of vindictiveness. I will
pray to God to forgive that young lady as I forgive her, and as I
shall beseech Him to give Madame de Rhetore a life of happiness.
Ah! whether it be death, or the obstinate hand of a young girl
madly bent on being loved, or one of the blows ascribed to chance,
must we not all obey God? Sorrow in some souls makes a vast void
through which the Divine Voice rings. I learned too late the
bearings of this life on that which awaits us; all in me is worn
out; I could not serve in the ranks of the Church Militant, and I
lay the remains of an almost extinct life at the foot of the
altar.
“This is the last time I shall ever write. You alone, who loved
me, and whom I loved so well, could make me break the law of
oblivion I imposed on myself when I entered these headquarters of
Saint Bruno, but you are always especially named in the prayers of
“BROTHER ALBERT.
“November 1836.”
“Everything is for the best perhaps,” thought the Abbe de Grancey.
When he showed this letter to Rosalie, who, with a pious impulse, kissed
the lines which contained her forgiveness, he said to her:
“Well, now that he is lost to you, will you not be reconciled to your
mother and marry the Comte de Soulas?”
“Only if Albert should order it,” said she.
“But you see it is impossible to consult him. The General of the Order
would not allow it.”
“If I were to go to see him?”
“No Carthusian sees any visitor. Besides, no woman but the Queen of
France may enter a Carthusian monastery,” said the Abbe. “So you have no
longer any excuse for not marrying young Monsieur de Soulas.”
“I do not wish to destroy my mother’s happiness,” retorted Rosalie.
“Satan!” exclaimed the Vicar-General.
Towards the end of that winter the worthy Abbe de Grancey died. This
good friend no longer stood between Madame de Watteville and her
daughter, to soften the impact of those two iron wills.
The event he had foretold took place. In the month of August 1837 Madame
de Watteville was married to Monsieur de Soulas in Paris, whither
she went by Rosalie’s advice, the girl making a show of kindness and
sweetness to her mother. Madame de Watteville believed in this affection
on the part of her daughter, who simply desired to go to Paris to give
herself the luxury of a bitter revenge; she thought of nothing but
avenging Savarus by torturing her rival.
Mademoiselle de Watteville had been declared legally of age; she was,
in fact, not far from one-and-twenty. Her mother, to settle with her
finally, had resigned her claims on les Rouxey, and the daughter had
signed a release for all the inheritance of the Baron de Watteville.
Rosalie encouraged her mother to marry the Comte de Soulas and settle
all her own fortune on him.
“Let us each be perfectly free,” she said.
Public-domain text, read in full here on John Shaqi.
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