Alchemy: Ancient and Modern: Being a Brief Account of the Alchemistic Doctrines, and Their Relations, to Mysticism on the One Hand, and to Recent Discoveries in Physical Science on the Other Hand; Together with Some Particulars Regarding the Lives and Teachings of the Most Noted AlchemistsRedgrove, H. Stanley (Herbert Stanley)
Religion
Alchemy: Ancient and Modern: Being a Brief Account of the Alchemistic Doctrines, and Their Relations, to Mysticism on the One Hand, and to Recent Discoveries in Physical Science on the Other Hand; Together with Some Particulars Regarding the Lives and Teachings of the Most Noted Alchemists
Redgrove, H. Stanley (Herbert Stanley)
Alchemy -- History
the world. Thou art the glory, ornament, and supporter of the Earth.
Thou art the Asyle, Anchor, and tye of the Universe. Next to the minde
of Man, God Created nothing more Noble, more Glorious, or more
Profitable.”[75] His _Subtle Allegory concerning the Secrets of Alchemy,
very useful to possess and pleasant to read_, will be found in the
_Hermetic Museum_, together with his _Golden Tripod_, consisting of
translations of “Valentine’s” “_Practica_” and _Twelve Keys_, Norton’s
_Ordinal_ and Cremer’s spurious _Testament_.
[75] MICHAEL MAIER: _Lusus Serius: or Serious Passe-time_ (1654), p.
138.
[Illustration: Plate 11.
PORTRAIT OF JACOB BOEHME.
_To face page 74_]]
Jacob Boehme (1575-1624.)
§ =56.= =Jacob Boehme=, or Behmen (see plate 11), was born at Alt
Seidenberg, a village near Görlitz, in 1575. His parents being poor, the
education he received was of a very rudimentary nature, and when his
schooling days were over, Jacob was apprenticed to a shoemaker. His
religious nature caused him often to admonish his fellow-apprentices,
which behaviour ultimately caused him to be dismissed. He travelled
about as a journeyman shoemaker, returning, however, to Görlitz in 1594,
where he married and settled in business. He claims to have experienced
a wonderful vision in 1598, and to have had a similar vision two years
later. In these visions, the first of which lasted for several days, he
believed that he saw into the inmost secrets of nature; but what at
first appeared dim and vague became clear and coherent in a third
vision, which he tells us was vouchsafed to him in 1610. It was then
that he wrote his first book, the _Aurora_, which he composed for
himself only, in order that he should not forget the mysteries disclosed
to him. At a later period he produced a large number of treatises of a
mystical-religious nature, having spent the intervening years in
improving his early education. These books aroused the ire of the
narrow-minded ecclesiastical authorities of the town, and Jacob suffered
considerable persecution in consequence. He visited Dresden in 1624, and
in the same year was there taken ill with a fever. Returning to Görlitz,
he expired in a condition of ecstasy.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account