Alchemy: Ancient and Modern: Being a Brief Account of the Alchemistic Doctrines, and Their Relations, to Mysticism on the One Hand, and to Recent Discoveries in Physical Science on the Other Hand; Together with Some Particulars Regarding the Lives and Teachings of the Most Noted AlchemistsRedgrove, H. Stanley (Herbert Stanley)
Religion
Alchemy: Ancient and Modern: Being a Brief Account of the Alchemistic Doctrines, and Their Relations, to Mysticism on the One Hand, and to Recent Discoveries in Physical Science on the Other Hand; Together with Some Particulars Regarding the Lives and Teachings of the Most Noted Alchemists
Redgrove, H. Stanley (Herbert Stanley)
Alchemy -- History
§ =60.= The use of the pseudonym “Philalethes” has not been confined to
one alchemist. The cosmopolitan adept who wrote under the name of
“=Eirenæus Philalethes=,” has been confused, on the one hand, with
Thomas Vaughan, on the other hand with George Starkey (?-1665). He has
also been identified with Dr. Robert Child (1613-1654); but his real
identity remains shrouded in mystery.[82] =George Starkey= (or Stirk),
the son of George Stirk, minister of the Church of England in Bermuda,
graduated at Harvard in 1646 and practised medicine in the United States
of America from 1647 to 1650. In 1651 he came to England and practised
medicine in London. He died of the plague in 1665. In 1654-5 he
published _The Marrow of Alchemy_, by “Eirenæus Philoponos
Philalethes,” which some think he had stolen from his Hermetic Master.
Other works by “Eirenæus Philalethes” appeared after Starkey’s death and
became immensely popular. The _Open Entrance to the Closed Palace of the
King_ (the most famous of these) and the _Three Treatises_ of the same
author will be found in _The Hermetic Museum_. Some of his views have
already been noted (see §§ 1 and 22). On certain points he differed from
the majority of the alchemists. He denied that fire was an element, and,
also, that bodies are formed by mixture of the elements. According to
him there is one principle in the metals, namely, mercury, which arises
from the aqueous element, and is termed “metalically differentiated
water, _i.e._, it is water passed into that stage of development, in
which it can no longer produce anything but mineral substances.”[83]
Philalethes’s views as to “metallic seed” are also of considerable
interest. Of the seed of gold, which he regarded as the seed, also, of
all other metals, he says: “The seed of animals and vegetables is
something separate, and may be cut out, or otherwise separately
exhibited; but metallic seed is diffused throughout the metal, and
contained in all its smallest parts; neither can it be discerned from
its body: its extraction is therefore a task which may well tax the
ingenuity of the most experienced philosopher. . . .”[84] Well might
this have been said of the electron of modern scientific theory.
[82] See Mr. A. E. Waite’s _Lives of Alchemystical Philosophers_,
art. “Eirenæus Philalethes,” and the Biographical Preface to his
_The Works of Thomas Vaughan_ (1919); also the late Professor
Ferguson’s “‘The Marrow of Alchemy’,” _The Journal of The Alchemical
Society_, vol. iii. (1915), pp. 106 _et seq._, and Professor G. L.
Kittredge’s _Doctor Robert Child, The Remonstrant_ (Camb., Mass.,
1919). The last mentioned writer strongly urges the identification
of “Eirenæus Philalethes” with George Starkey.
[83] “EIRENÆUS PHILALETHES”: _The Metamorphosis of Metals_ (see _The
Hermetic Museum_, vol. ii. p. 236). Compare with van Helmont’s
views, § 57.
[84] _Ibid._, p. 240.
CHAPTER V
THE OUTCOME OF ALCHEMY
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