Alchemy: Ancient and Modern: Being a Brief Account of the Alchemistic Doctrines, and Their Relations, to Mysticism on the One Hand, and to Recent Discoveries in Physical Science on the Other Hand; Together with Some Particulars Regarding the Lives and Teachings of the Most Noted AlchemistsRedgrove, H. Stanley (Herbert Stanley)
Religion
Alchemy: Ancient and Modern: Being a Brief Account of the Alchemistic Doctrines, and Their Relations, to Mysticism on the One Hand, and to Recent Discoveries in Physical Science on the Other Hand; Together with Some Particulars Regarding the Lives and Teachings of the Most Noted Alchemists
Redgrove, H. Stanley (Herbert Stanley)
Alchemy -- History
“After we had exchanged salutations, he asked me whether he might have
some conversation with me. He wished to say something to me about the
Pyrotechnic Art, as he had read one of my tracts (directed against the
sympathetic Powder of Dr. Digby), in which I hinted a suspicion whether
the Grand Arcanum of the Sages was not after all a gigantic hoax. He,
therefore, took that opportunity of asking me whether I could not
believe that such a grand mystery might exist in the nature of things,
by means of which a physician could restore any patient whose vitals
were not irreparably destroyed. I answered: ‘Such a Medicine would be a
most desirable acquisition for any physician; nor can any man tell how
many secrets there may be hidden in Nature; yet, though I have read much
about the truth of this Art, it has never been my good fortune to meet
with a real Master of the Alchemical Science.’ I also enquired whether
he was a medical man. . . . In reply, he . . . described himself as a
brassfounder. . . . After some further conversation, the Artist Elias
(for it was he) thus addressed me: ‘Since you have read so much in the
works of the Alchemists about this Stone, its substance, its colour, and
its wonderful effects, may I be allowed the question, whether you have
not yourself prepared it?’ On my answering his question in the negative,
he took out of his bag a cunningly-worked ivory box, in which there were
three large pieces of a substance resembling glass, or pale sulphur, and
informed me that here was enough of the Tincture for the production of
20 tons of gold. When I had held the precious treasure in my hand for
a quarter of an hour (during which time I listened to a recital of its
wonderful curative properties), I was compelled to restore it to its
owner, which I could not help doing with a certain degree of reluctance.
After thanking him for his kindness in shewing it to me, I then asked
how it was that his Stone did not display that ruby colour, which I had
been taught to regard as characteristic of the Philosopher’s Stone. He
replied that the colour made no difference, and that the substance was
sufficiently mature for all practical purposes. My request that he would
give me a piece of his Stone (though it were no larger than a coriander
seed), he somewhat brusquely refused, adding, in a milder tone, that he
could not give it me for all the wealth I possessed, and that not on
account of its great preciousness, but for some other reason which it
was not lawful for him to divulge; . . .
Helvetius obtains the Philosopher’s Stone.
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