Alchemy: Ancient and Modern: Being a Brief Account of the Alchemistic Doctrines, and Their Relations, to Mysticism on the One Hand, and to Recent Discoveries in Physical Science on the Other Hand; Together with Some Particulars Regarding the Lives and Teachings of the Most Noted AlchemistsRedgrove, H. Stanley (Herbert Stanley)
Religion
Alchemy: Ancient and Modern: Being a Brief Account of the Alchemistic Doctrines, and Their Relations, to Mysticism on the One Hand, and to Recent Discoveries in Physical Science on the Other Hand; Together with Some Particulars Regarding the Lives and Teachings of the Most Noted Alchemists
Redgrove, H. Stanley (Herbert Stanley)
Alchemy -- History
§ =75.= At the beginning of the nineteenth century, John Dalton (see
plate 15) put forward his Atomic Theory in explanation of these facts.
This theory assumes (1) that all matter is made up of small indivisible
and indestructible particles, called “atoms”; (2) that all atoms are
_not_ alike, there being as many different sorts of atoms as there are
elements; (3) that the atoms constituting any one element are exactly
alike and are of definite weight; and (4) that compounds are produced by
the combination of different atoms. Now, it is at once evident that if
matter be so constituted, the stoichiometric laws must necessarily
follow. For the smallest particle of any definite compound (now called a
“molecule”) must consist of a definite assemblage of different atoms,
and these atoms are of definite weight: whence the law of constant
proportion. One atom of one substance may combine with 1, 2, 3 . . .
atoms of some other substance, but it cannot combine with some
fractional part of an atom, since the atoms are indivisible: whence the
law of multiple proportions. And these laws holding good, and the atoms
being of definite weight, the law of combining weights necessarily
follows. Dalton’s Atomic Theory gave a simple and intelligible
explanation of these remarkable facts regarding the weights of
substances entering into chemical combination, and, therefore, gained
universal acceptance. But throughout the history of Chemistry can be
discerned a spirit of revolt against it as an explanation of the
absolute constitution of matter. The tendency of scientific philosophy
has always been towards Monism as opposed to Dualism, and here were not
merely two eternals, but several dozen; Dalton’s theory denied the unity
of the Cosmos, it lacked the unifying principle of the alchemists. It is
only in recent times that it has been recognised that a scientific
hypothesis may be very useful without being altogether true. As to the
usefulness of Dalton’s theory there can be no question; it has
accomplished that which no other hypothesis could have done; it rendered
the concepts of a chemical element, a chemical compound and a chemical
reaction definite; and has, in a sense, led to the majority of the
discoveries in the domain of Chemistry that have been made since its
enunciation. But as an expression of absolute truth, Dalton’s theory, as
is very generally recognised nowadays, fails to be satisfactory. In the
past, however, it has been the philosophers of the materialistic school
of thought, rather than the chemists _quâ_ chemists, who have
insisted on the absolute truth of the Atomic Theory; Kekulé, who by
developing Franklin’s theory of atomicity or valency[91] made still more
definite the atomic view of matter, himself expressed grave doubts as to
the absolute truth of Dalton’s theory; but he regarded it as
_chemically_ true, and thus voices what appears to be the opinion of the
majority of chemists nowadays, namely, there are such things as chemical
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