Alcuin of York : $b Lectures delivered in the cathedral church of Bristol in 1907 and 1908Browne, G. F. (George Forrest)
Religion
Alcuin of York : $b Lectures delivered in the cathedral church of Bristol in 1907 and 1908
Browne, G. F. (George Forrest)
Alcuin, 735-804
“I have not been slow to admonish them concerning the strictness of the
monastic life, as they themselves will testify, if any one will accept
their testimony. And I do not know what faults they have committed
against their accusers, that they should pursue them with such hatred.
“It is a matter of wonder why they[219] wish to push themselves, contrary
to the edict of the law, into another’s harvest. The illustrious doctor
forbids this where he says[220] Who art thou that judgest another man’s
servant? To his own master he standeth or falleth. Yea he shall stand,
for God is able to make him stand. For the city of Tours has a pastor
[Joseph, the Archbishop], in his life elect, in preaching devout, who
knows how best to give to the family of Christ their portion of meat. Let
each shepherd watch over his own flock, that no member of it lack the
grace of God; that when the shepherd of all shall come He may find them
worthy of eternal reward.
“With regard to the concourse and tumult which arose in the church of
St. Martin, or without in the atrium, I testify in the sight of Him that
knows the heart of each that it took place without any incitement or
foreknowledge or even wish of mine. And I confess that never was I in
greater trouble for other men’s offences than then. Nor, as far as I have
been able to understand or to hear, was any thing done by design of the
brethren. I have not even been able to learn that they wished it; and
there can be no doubt that no one who fears God and cares for his own
salvation, should—I will not say do such a thing but—even think of it.
“Did not the venerable man Teotbert, sent by your authority, spend
nineteen days among them for the purpose of this enquiry? Whom he would,
he flogged; whom he would, he put in chains; whom he would, he put on
oath; whom he pleased, he summoned to your presence.
“In vain have I so long time served my Lord Jesus Christ if His mercy
and providence have so forsaken me that I should fall into this impious
wickedness in the days of my old age....
“The true cause of this tumult, as far as I have been able to understand,
I am not ashamed to lay before your excellency, sparing no one, so that I
may produce testimony to the truth.
“It appears to me that in the doing of this impious deed no one has
offended more gravely than the guard of this wretch, from whose
negligence so many evils came. If I may say so to those who hear this
letter read, I think it would be more just that he by whose negligence
the accused man escaped from his bonds should suffer the same bonds, than
that the fugitive to the protection of Christ our God and of His saints,
should be sent back from the church into the same bonds. I will not put
this on my own opinion, I am supported by the word of God who bade[221]
the prophet say to the king of Israel who had let go out of his hand the
king of Syria, Thus saith the Lord, Because thou hast let go a man worthy
of death, thy life shall be for his life.
Public-domain text, read in full here on John Shaqi.
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