Alcuin of York : $b Lectures delivered in the cathedral church of Bristol in 1907 and 1908Browne, G. F. (George Forrest)
Religion
Alcuin of York : $b Lectures delivered in the cathedral church of Bristol in 1907 and 1908
Browne, G. F. (George Forrest)
Alcuin, 735-804
“Add not sin to sin by devastating thy country, by shedding blood. Think
how much blood of kings, princes, and people has been shed by thee and
thy kinsmen. Unhappy generation, from which so many evils have happened
to the land. Set thyself free, I beseech thee by God, that thou perish
not eternally. While there is time, run, hasten, hurry, to the mercy of
God, who is ready to receive the penitent and to comfort them that turn
to Him; lest a day come when thou wouldest and canst not. Do not incur
the shame of giving up what thou hast begun. There is more shame in your
soul perishing eternally than in deserting in the present impious men.
Better still if you can convert some of them from the wickedness they
have committed: do your best, that you may have the reward of your own
repentance and of other’s repentance too. This is the love that covereth
a multitude of sins; do this, and live happily and fare well in peace.
“I beg that you will have this letter frequently read in your presence,
that you may be mindful of yourself in God, and may know what care I
have, distant though I am, of your welfare.
“If you can at all influence for good the people[145] among whom you are
in exile, do not neglect the opportunity, that you may by God’s grace the
earlier reach your own recovery.”
The murder of Ethelred gave rise to this letter. Alcuin had been very
faithful in his advice to Ethelred, as the following letter well shows.
It is very carefully composed, and a great anxiety breathes in every
balanced phrase.
[Sidenote: Ep. 42. 790-795.]
“To the most beloved lord Aedelred the king Alchuine the deacon sends
greeting.
“The intimacy of love urges me to write an intimate letter to thee
alone.[146] Because I shall always love thee I shall never cease to
admonish thee, in order that, being subdued to the will of God thou
mayest be made worthy of His protection, and the nobility of the royal
dignity may be made honourable by nobility of conduct.
Public-domain text, read in full here on John Shaqi.
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