There had been one or two murmurs against his reception, and he had
been several times visited and talked with, before the Church was
satisfied as to his conversion. But nothing was known against him
beyond the fact that "he luikit at baith sides o' a bawbee;" and having
learned many of their idioms, he had succeeded in persuading his
examiners, and had possibly persuaded himself at the same time, that he
had passed through all the phases of conversion, including conviction,
repentance, and final acceptance of offered mercy on the terms
proposed, and was now undergoing the slow and troublesome process of
sanctification; in corroboration of which he went on to produce talk,
and coppers at the chapel-door. Good people as many of those were who
thus admitted him to their communion, in the full belief that none but
conscious Christians should enjoy that privilege, his reputation for
wealth had yet something to do with it. Probably they thought that if
the gospel proved mighty in this new disciple, more of his money might
be accessible by and by for good purposes: amongst the rest, for
sending missionaries to the heathen, teaching them to divorce their
wives and wear trowsers. And now he had been asked to pray, and had
prayed with much propriety and considerable unction. To be sure Tibbie
Dyster did sniff a good deal during the performance; but then that was
a way she had of relieving her feelings, next best to that of speaking
her mind.
When the meeting was over, Robert Bruce, Thomas Crann, and James
Johnstone, who was one of the deacons, walked away together. Very
little conversation took place between them, for no subject but a
religious one was admissible; and the religious feelings of those who
had any were pretty nearly exhausted. Bruce's, however, were not in the
least exhausted. On the contrary, he was so pleased to find that he
could pray as well as any of them, and the excitement of doing so
before judges had been so new and pleasant to him, that he thought he
should like to try it again. He thought, too, of the grand Bible lying
up there on the room-table.
"Come in, sirs," he said, as they approached his door, "and tak' a
pairt in our faimily worship; and sae the day'll gang oot wi' prayer,
as it cam in wi' prayer. And the Lord'll maybe hae mercy upo' 's, and
no destroy the place, shops an' a', for the sins o' the
inhaibitants--them 'at sees, for them 'at 's blin'."
Neither of his companions felt much inclined to accede to his request:
they both yielded notwithstanding. He conducted them up-stairs,
unlocked the musty room, pulled up the blinds, and admitted enough of
lingering light for the concluding devotions of the day. He then
proceeded to gather his family together, calling them one by one.
"Mother!" he cried, from the top of the stair, meaning his wife.
"Tea, father," answered Mrs Bruce.
"Come to worship.--Robert!"
"Ay, father."
"Come to worship.--Johnnie!"
Public-domain text, read in full here on John Shaqi.
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