Another answer, and one very popular now, is that the Mussulmans were strong, because they believed what they said; and the Greeks weak, because they did not believe what they said. From this notion I shall appeal to another doctrine of the very same men who put it forth, and ask them, Can any man be strong by believing a lie? Have you not told us, nobly enough, that every lie is by its nature rotten, doomed to death, certain to prove its own impotence, and be shattered to atoms the moment you try to use it, to bring it into rude actual contact with fact, and Nature, and the eternal laws? Faith to be strong must be faith in something which is not one’s self; faith in something eternal, something objective, something true, which would exist just as much though we and all the world disbelieved it. The strength of belief comes from that which is believed in; if you separate it from that, it becomes a mere self-opinion, a sensation of positiveness; and what sort of strength that will give, history will tell us in the tragedies of the Jews who opposed Titus, of the rabble who followed Walter the Penniless to the Crusades, of the Munster Anabaptists, and many another sad page of human folly. It may give the fury of idiots; not the deliberate might of valiant men. Let us pass this by, then; believing that faith can only give strength where it is faith in something true and right: and go on to another answer almost as popular as the last. We are told that the might of Islam lay in a certain innate force and savage virtue of the Arab character. If we have discovered this in the followers of Mohammed, they certainly had not discovered it in themselves. They spoke of themselves, rightly or wrongly, as men who had received a divine light, and that light a moral light, to teach them to love that which was good, and refuse that which was evil; and to that divine light they stedfastly and honestly attributed every right action of their lives. Most noble and affecting, in my eyes, is that answer of Saad’s aged envoy to Yezdegird, king of Persia, when he reproached him with the past savagery and poverty of the Arabs. “Whatsoever thou hast said,” answered the old man, “regarding the former condition of the Arabs is true. Their food _was_ green lizards; they buried their infant daughters alive; nay, some of them feasted on dead carcases, and drank blood; while others slew their kinsfolk, and thought themselves great and valiant, when by so doing they became possessed of more property. They _were_ clothed with hair garments, they knew not good from evil, and made no distinction between that which was lawful and unlawful. Such was our state; but God in his mercy has sent us, by a holy prophet, a sacred volume, which teaches us the true faith.”