Alfgar the Dane or the Second Chronicle of Aescendune: A Tale of the Days of Edmund IronsideCrake, A. D. (Augustine David)
HistoryChristian
Alfgar the Dane or the Second Chronicle of Aescendune: A Tale of the Days of Edmund Ironside
Crake, A. D. (Augustine David)
Great Britain -- History -- Anglo-Saxon period, 449-1066 -- Juvenile fiction
The bishop was very kind and loving, and spoke most affectionately to
our poor people on the subject of their past trials; especially he
commended their new lord, Alfgar, to their allegiance, saying that in
all his deep trials he had shown himself a most perfect Christian,
doing his duty both to God and man.
Monday.--
The abbot and brethren from Abingdon are gone back, and we poor happy
brethren have entered again upon our regular duties. Ah me! what a gap
time has made in our ranks. Of the twenty brethren who were driven out
by the Danes eleven years ago, only twelve yet live, and eight
brethren from Abingdon supply the place of the others. God be praised
that Father Adhelm yet lives! He has been my right hand in so many
perils and trials.
It is so delightful to be at home once more. Surely never were monks
happier. My heart swells when each morning we sing the three last
joyful psalms at lauds.
It is settled that Alfgar and Ethelgiva are to be married on the
Monday after the Whitsun octave. O happy pair! O ter felices et nimium
beati! I only hope they will not love earth too well.
Octave of the Ascension.--
Today we have had a special messenger from Canute, who is in the
neighbourhood, to express his royal intention to grace the approaching
marriage with his presence. It will indeed be an honour. Ah! but if
Edmund could be there.
Whitsunday.--
I hardly know how to express my intense surprise and joy. Alfgar's
father has returned--a Christian.
While all the people were assembling for mass this morning, an aged
man, clad in palmer's weeds, evidently worn by toil and travel, came
from the bridge over the river, which has been rebuilt, towards the
minster church, and entering, knelt down wrapt in devotion. Many
remarked his quaint attire; his face, once stern, now softened by
grace; his hair, once black as the raven's wing, now white as snow;
his dark eyes gleaming beneath thick white eyebrows. I fear he caused
many wandering thoughts, and he would have caused yet more, could they
have known that they beheld the penitent destroyer of the old hall and
priory.
Now I preached, not knowing at the time who was amongst my hearers,
from the words of Isaiah, "For thy waste and desolate places, and the
land of thy destruction, shall even now be too narrow, by reason of
the inhabitants, and they that swallowed thee up shall be far away.
The children which thou shalt have, after thou hast lost the other,
shall say again in thine ears. The place is too strait for me; give
place to me, that I may dwell."
Oh, how touching the words seemed; for our waste and desolate places
are indeed peopled with joy and gladness, and many must have thought
of dear Bertric, our martyr boy, when they heard those words, "the
children which thou shalt have, after thou hast lost the other." They
seemed a divine prophecy of joy and gladness unto us.
Public-domain text, read in full here on John Shaqi.
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