Alfgar the Dane or the Second Chronicle of Aescendune: A Tale of the Days of Edmund IronsideCrake, A. D. (Augustine David)
HistoryChristian
Alfgar the Dane or the Second Chronicle of Aescendune: A Tale of the Days of Edmund Ironside
Crake, A. D. (Augustine David)
Great Britain -- History -- Anglo-Saxon period, 449-1066 -- Juvenile fiction
From some of these pilgrims he learned, at length, that English and
Danes were united in peace, and a great desire of revisiting England
and searching out his son seized upon him. On the road he heard that
Edmund was dead and Canute reigned alone, and so he came hither at
once, and has arrived, God so willing it, in time to see his son
married to the heiress of Aescendune.
We have provided him lodgings in the priory. The new hall is not to be
dwelt in till the night when the happy pair enter it and make it their
home.
Alfgar's cup of joy is full.
Monday after the Whitsun Octave.--
At last it is over. The weary waiting of ten years is ended. Alfgar
and Ethelgiva are man and wife.
Canute gave away the bride in person. Elfwyn, Hilda, Herstan, Bertha,
and Hermann, with his sisters--indeed all the kindred of the bride
were there. Of the kindred of the bridegroom but one, so far as we
know, is living--his father Anlaf. It has been a warlike race, and
nearly all the members of the family have found a warrior's grave.
I performed the ceremony, assisted by all the brethren in the choral
portions of the mass and the order of the marriage service. Ethelgiva
was pale and composed although she shed a few natural tears, but wiped
them soon. Alfgar was simple and unaffected, as he always is. All he
does is so naturally done. Like Nathaniel, he is a man without guile.
The church was crowded. All the retainers and all the neighbours were
present, and when the bride and bridegroom left the sacred building,
they saluted them with cheers which made the welkin ring.
Then the whole party adjourned to the hall, which was crowded to the
fullest extent. And for the poorer guests, who could not find
admittance, tables were spread in the open air, beneath the shade of
spreading trees, for the day was lovely even for June.
Canute remained throughout the entertainment, and, by his unaffected
condescension and his cheerful sympathy, won the hearts of all. His
general demeanour tends to efface his foreign descent from the mind.
Yet we sighed for Edmund, for which even Canute would pardon us. He
should have presided at the board.
When the night was far advanced the whole party broke up and retired
to rest, after a day calculated to efface the recollection of many a
hardship past.
For my part, when I returned to the priory, I mused for a long time on
the dark paths through which our Lord has conducted us to this happy
day. I thought of the period of Alfgar's conversion and baptism, of
St. Brice's night, for which England has paid so heavy a penance, now,
we trust, happily over. And while I thus thought, my musings led me to
the tomb of Bertric, whose sacred relics, as those of a martyr, now
lie interred beneath our high altar, and I wondered whether his
blessed spirit could sympathise in our earthly joy. Yes; I doubt it
not; and that he witnesses it from above. Through suffering to joy has
been our lot; through suffering to glory his.
Tuesday.--
Public-domain text, read in full here on John Shaqi.
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