Alfgar the Dane or the Second Chronicle of Aescendune: A Tale of the Days of Edmund IronsideCrake, A. D. (Augustine David)
HistoryChristian
Alfgar the Dane or the Second Chronicle of Aescendune: A Tale of the Days of Edmund Ironside
Crake, A. D. (Augustine David)
Great Britain -- History -- Anglo-Saxon period, 449-1066 -- Juvenile fiction
Reaching the other shore, Alfgar finds smooth meadows all covered with
snow. He knows his way now. A little higher up he strikes the main
road which leads to Clifton, and rushes on past field and grove, past
hedgerow and forest. Behind him the heavens are growing angry with
lurid light, before him the earth lies in stillness and silence; the
moonbeams slumbering on placid river, glittering on frozen pool, or
silvering happy homesteads--happy hitherto. He sees the lights in the
hall of Herstan yet burning, and casting their reflection abroad. He
is at the foot of the ascent leading up to it. One minute more and--
. . . . . .
Christmas day was almost over when the population of Herstan's village
of Clifton obeyed the summons with alacrity to spend the evening in
the hall in feasting and merriment. They had all duly performed the
religious duties of the day, and had been greatly edified by the
homily of Father Cuthbert at mass; and now innocent mirth was to close
the hallowed day--mirth which they well believed was not alien to the
birthday of Him who once sanctified the marriage festivities at Cana
by His first miracle.
So thither flocked the young and the old: the wood rangers and hunters
from the forests of Newenham, where Herstan had right of wood cutting;
the men who wove baskets and hurdles of osier work from the river
banks; the theows who cultivated the home farm; the ceorls who rented
a hide of land here and a hide there--all, the grandfather and the
grandson, accepted the invitation to feast. The rich and the poor met
together, for God was the Maker of them all.
The huge Yule log burnt upon the hearth as it had done since it was
lighted the night before; a profusion of torches turned night into
day; the tables groaned with the weight of the good cheer; in short,
all was there which could express joy and thanksgiving.
The supper was over; the wild boar roasted whole, the huge joints of
mutton and beef, the made dishes, the various preparations of milk,
had disappeared, the cheerful cup was handed round; after which the
tables were removed, the gleemen sang their Christmas carols, and all
went merry as a "marriage bell."
Father Cuthbert, seated in a corner near the Yule log, with his
brother-in-law and the Etheling, forgot all his apprehensions, and
shared in the universal joy around him; if his thoughts were sometimes
with those who had once made Christmas bright to him--if he thought
of the bright-haired Bertric, who had been the soul of last Yuletide
festivity at Aescendune, or of the desolated home there, he dismissed
the subject from his mind at once, and suffered no hint to drop which
could dim the mirth of his fellow guests.
Meanwhile, one of those whom he strove in vain to forget for the time
drew nearer and nearer; a haggard figure, wan and worn by painful
imprisonment, the garments dishevelled, the hair matted, the whole
figure wild with excitement, he drew near the outer gate.
Public-domain text, read in full here on John Shaqi.
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