My dear Wallace,--After I had dispatched my last note, the simple explanation which you give had occurred to me, and seems satisfactory. I do not think you understand what I mean by the non-blending of certain varieties. It does not refer to fertility. An instance will explain. I crossed the Painted Lady and Purple sweet peas, which are very differently coloured varieties, and got, even out of the same pod, both varieties perfect, but none intermediate. Something of this kind, I should think, must occur at first with your butterflies and the three forms of Lythrum; though these cases are in appearance so wonderful, I do not know that they are really more so than every female in the world producing distinct male and female offspring. I am heartily glad that you mean to go on preparing your Journal.--Believe me yours very sincerely, CH. DARWIN. * * * * * _Hurstpierpoint, Sussex. July 2, 1866._ My dear Darwin,--I have been so repeatedly struck by the utter inability of numbers of intelligent persons to see clearly, or at all, the self-acting and necessary effects of Natural Selection, that I am led to conclude that the term itself, and your mode of illustrating it, however clear and beautiful to many of us, are yet not the best adapted to impress it on the general naturalist public. The two last cases of this misunderstanding are (1) the article on "Darwin and his Teachings" in the last _Quarterly Journal of Science_, which, though very well written and on the whole appreciative, yet concludes with a charge of something like blindness, in your not seeing that Natural Selection requires the constant watching of an intelligent "chooser," like man's selection to which you so often compare it; and (2) in Janet's recent work on the "Materialism of the Present Day," reviewed in last Saturday's _Reader_, by an extract from which I see that he considers your weak point to be that you do not see that "thought and direction are essential to the action of Natural Selection." The same objection has been made a score of times by your chief opponents, and I have heard it as often stated myself in conversation. Now, I think this arises almost entirely from your choice of the term Natural Selection, and so constantly comparing it in its effects to man's selection, and also to your so frequently personifying nature as "selecting," as "preferring," as "seeking only the good of the species," etc., etc. To the few this is as clear as daylight, and beautifully suggestive, but to many it is evidently a stumbling-block. I wish, therefore, to suggest to you the possibility of entirely avoiding this source of misconception in your great work (if not now too late), and also in any future editions of the "Origin," and I think it may be done without difficulty and very effectually by adopting Spencer's term (which he generally uses in preference to Natural Selection), viz. "Survival of the Fittest." This term is the