P.S.--You allude in your last letter to a subject I never touch upon because I know we cannot agree upon it. However, I will now say a few words, that you may know my opinions, and if you wish to convert me to your way of thinking, take more vigorous measures to effect it. You intimate that the happiness to be enjoyed in a future state will depend upon, and be a reward for, our belief in certain doctrines which you believe to constitute the essence of true religion. You must think, therefore, that belief is _voluntary_ and also that it is _meritorious_. But I think that a little consideration will show you that belief is quite independent of our will, and our common expressions show it. We say, "I wish I could believe him innocent, but the evidence is too clear "; or, "Whatever people may say, I can never believe he can do such a mean action." Now, suppose in any similar case the evidence on both sides leads you to a certain belief or disbelief, and then a reward is offered you for changing your opinion. Can you really change your opinion and belief, for the hope of reward or the fear of punishment? Will you not say, "As the matter stands I can't change my belief. You must give me proofs that I am wrong or show that the evidence I have heard is false, and then I may change my belief "? It may be that you do get more and do change your belief. But this change is not voluntary on your part. It depends upon the force of evidence upon your individual mind, and the evidence remaining the same and your mental faculties remaining unimpaired--you cannot believe otherwise any more than you can fly. Belief, then, is not voluntary. How, then, can it be meritorious? When a jury try a case, all hear the same evidence, but nine say "Guilty" and three "Not guilty," according to the honest belief of each. Are either of these more worthy of reward on that account than the others? Certainly you will say No! But suppose beforehand they all know or suspect that those who say "Not guilty" will be punished and the rest rewarded: what is likely to be the result? Why, perhaps six will say "Guilty" honestly believing it, and glad they can with a clear conscience escape punishment; three will say "Not guilty" boldly, and rather bear the punishment than be false or dishonest; the other three, fearful of being convinced against their will, will carefully stop their ears while the witnesses for the defence are being examined, and delude themselves with the idea they give an honest verdict because they have heard only one side of the evidence. If any out of the dozen deserve punishment, you will surely agree with me it is these. Belief or disbelief is therefore not meritorious, and when founded on an unfair balance of evidence is blameable.